Reference Translation by Bhikkhu Sujato (CC0).
“Aṭṭhahi, bhikkhave, aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
“Mendicants, a fine royal thoroughbred with eight factors is worthy of a king, fit to serve a king, and reckoned a factor of kingship.
Katamehi aṭṭhahi?
What eight?
Idha, bhikkhave, rañño bhaddo assājānīyo ubhato sujāto hoti—
It’s when a fine royal thoroughbred is well born on both
mātito ca pitito ca.
the mother’s and the father’s sides.
Yassaṁ disāyaṁ aññepi bhaddā assājānīyā jāyanti, tassaṁ disāyaṁ jāto hoti.
He’s bred in the region fine thoroughbreds come from.
Yaṁ kho panassa bhojanaṁ denti—
Whatever food he’s given,
allaṁ vā sukkhaṁ vā—
fresh or dry,
taṁ sakkaccaṁyeva paribhuñjati avikiranto.
he eats carefully, without making a mess.
Jegucchī hoti uccāraṁ vā passāvaṁ vā abhinisīdituṁ vā abhinipajjituṁ vā.
He’s disgusted by sitting or lying down in excrement or urine.
Sorato hoti sukhasaṁvāso, na ca aññe asse ubbejetā.
He’s gentle and pleasant to live with, and he doesn’t upset the other horses.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ sārathissa āvikattā hoti.
He openly shows his tricks, bluffs, ruses, and feints to his trainer,
Tesamassa sārathi abhinimmadanāya vāyamati.
so the trainer can try to subdue them.
Vāhī kho pana hoti.
He carries his load, determining:
‘Kāmaññe assā vahantu vā mā vā, ahamettha vahissāmī’ti cittaṁ uppādeti.
‘Whether or not the other horses carry their loads, I’ll carry mine.’
Gacchanto kho pana ujumaggeneva gacchati.
He always walks in a straight path.
Thāmavā hoti yāva jīvitamaraṇapariyādānā thāmaṁ upadaṁsetā.
He’s strong, and stays strong even until death.
Imehi kho, bhikkhave, aṭṭhahi aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
A fine royal thoroughbred with these eight factors is worthy of a king. …
Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.
In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.
Katamehi aṭṭhahi?
What eight?
Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Yaṁ kho panassa bhojanaṁ denti—
Whatever food they’re given,
lūkhaṁ vā paṇītaṁ vā—
coarse or fine,
taṁ sakkaccaṁyeva paribhuñjati avihaññamāno.
they eat carefully, without bother.
Jegucchī hoti kāyaduccaritena vacīduccaritena manoduccaritena;
They’re disgusted with bad conduct by way of body, speech, or mind,
jegucchī hoti anekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.
and by attainment of the many kinds of unskillful things.
Sorato hoti sukhasaṁvāso, na aññe bhikkhū ubbejetā.
They’re gentle and pleasant to live with, and they don’t upset the other mendicants.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu.
They openly show their tricks, bluffs, ruses, and feints to their sensible spiritual companions,
Tesamassa satthā vā viññū vā sabrahmacārī abhinimmadanāya vāyamati.
so they can try to subdue them.
Sikkhitā kho pana hoti.
They do their training, determining:
‘Kāmaññe bhikkhū sikkhantu vā mā vā, ahamettha sikkhissāmī’ti cittaṁ uppādeti.
‘Whether or not the other mendicants do their training, I’ll do mine.’
Gacchanto kho pana ujumaggeneva gacchati;
They always walk in a straight path.
tatrāyaṁ ujumaggo, seyyathidaṁ—
And here the straight path is
sammādiṭṭhi …pe… sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
Āraddhavīriyo viharati:
They’re energetic:
‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ; yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti.
‘Gladly, let my skin, sinews, and bones remain! Let the blood and flesh waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Tatiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, a fine royal thoroughbred with eight factors is worthy of a king, fit to serve a king, and reckoned a factor of kingship.
What eight?
It’s when a fine royal thoroughbred is well born on both
the mother’s and the father’s sides.
He’s bred in the region fine thoroughbreds come from.
Whatever food he’s given,
fresh or dry,
he eats carefully, without making a mess.
He’s disgusted by sitting or lying down in excrement or urine.
He’s gentle and pleasant to live with, and he doesn’t upset the other horses.
He openly shows his tricks, bluffs, ruses, and feints to his trainer,
so the trainer can try to subdue them.
He carries his load, determining:
‘Whether or not the other horses carry their loads, I’ll carry mine.’
He always walks in a straight path.
He’s strong, and stays strong even until death.
A fine royal thoroughbred with these eight factors is worthy of a king. …
In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.
What eight?
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Whatever food they’re given,
coarse or fine,
they eat carefully, without bother.
They’re disgusted with bad conduct by way of body, speech, or mind,
and by attainment of the many kinds of unskillful things.
They’re gentle and pleasant to live with, and they don’t upset the other mendicants.
They openly show their tricks, bluffs, ruses, and feints to their sensible spiritual companions,
so they can try to subdue them.
They do their training, determining:
‘Whether or not the other mendicants do their training, I’ll do mine.’
They always walk in a straight path.
And here the straight path is
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
They’re energetic:
‘Gladly, let my skin, sinews, and bones remain! Let the blood and flesh waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
“Aṭṭhahi, bhikkhave, aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
Katamehi aṭṭhahi?
Idha, bhikkhave, rañño bhaddo assājānīyo ubhato sujāto hoti—
mātito ca pitito ca.
Yassaṁ disāyaṁ aññepi bhaddā assājānīyā jāyanti, tassaṁ disāyaṁ jāto hoti.
Yaṁ kho panassa bhojanaṁ denti—
allaṁ vā sukkhaṁ vā—
taṁ sakkaccaṁyeva paribhuñjati avikiranto.
Jegucchī hoti uccāraṁ vā passāvaṁ vā abhinisīdituṁ vā abhinipajjituṁ vā.
Sorato hoti sukhasaṁvāso, na ca aññe asse ubbejetā.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ sārathissa āvikattā hoti.
Tesamassa sārathi abhinimmadanāya vāyamati.
Vāhī kho pana hoti.
‘Kāmaññe assā vahantu vā mā vā, ahamettha vahissāmī’ti cittaṁ uppādeti.
Gacchanto kho pana ujumaggeneva gacchati.
Thāmavā hoti yāva jīvitamaraṇapariyādānā thāmaṁ upadaṁsetā.
Imehi kho, bhikkhave, aṭṭhahi aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.
Katamehi aṭṭhahi?
Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
Yaṁ kho panassa bhojanaṁ denti—
lūkhaṁ vā paṇītaṁ vā—
taṁ sakkaccaṁyeva paribhuñjati avihaññamāno.
Jegucchī hoti kāyaduccaritena vacīduccaritena manoduccaritena;
jegucchī hoti anekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.
Sorato hoti sukhasaṁvāso, na aññe bhikkhū ubbejetā.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu.
Tesamassa satthā vā viññū vā sabrahmacārī abhinimmadanāya vāyamati.
Sikkhitā kho pana hoti.
‘Kāmaññe bhikkhū sikkhantu vā mā vā, ahamettha sikkhissāmī’ti cittaṁ uppādeti.
Gacchanto kho pana ujumaggeneva gacchati;
tatrāyaṁ ujumaggo, seyyathidaṁ—
sammādiṭṭhi …pe… sammāsamādhi.
Āraddhavīriyo viharati:
‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ; yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti.
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
Tatiyaṁ.