The Buddha teaches on shines as an expert in the monastic law (2nd), presenting a sevenfold teaching for disciples on the path.

AN 7.80 Shines as an Expert in the Monastic Law (2nd)

“Sattahi, bhikkhave, dhammehi samannāgato vinayadharo sobhati. Katamehi sattahi? Āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ …pe… akasiralābhī, āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati. Imehi kho, bhikkhave, sattahi dhammehi samannāgato vinayadharo sobhatī”ti.

Chaṭṭhaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Sattahi, bhikkhave, dhammehi samannāgato vinayadharo sobhati.

“Mendicants, a mendicant with seven qualities shines as an expert in the monastic law.

Katamehi sattahi?

What seven?

Āpattiṁ jānāti,

They know what is an offense.

anāpattiṁ jānāti,

They know what is not an offense.

lahukaṁ āpattiṁ jānāti,

They know what is a light offense.

garukaṁ āpattiṁ jānāti,

They know what is a serious offense.

ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso,

Both monastic codes have been passed down to them in detail, well analyzed, well mastered, well evaluated in both the rules and accompanying material.

catunnaṁ jhānānaṁ …pe… akasiralābhī,

They get the four absorptions—blissful meditations in the present life that belong to the higher mind—when they want, without trouble or difficulty.

āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati.

They realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.

Imehi kho, bhikkhave, sattahi dhammehi samannāgato vinayadharo sobhatī”ti.

A mendicant with these seven qualities shines as an expert in the monastic law.”

Chaṭṭhaṁ.

Topics & Qualities:

Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
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Liberation

Liberation

Liberation can imply a temporary release of the mind, i.e. liberated from certain unwholesome mental qualities or complete liberation from all unwholesome qualities of the mind, i.e. Nibbāna.

Also known as: freedom, release, emancipation, deliverance
Pāli: vimutti, vimokkha, cetovimutti, paññāvimutti, akuppā cetovimutti
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Tame

Tame

The quality of a mind that has been trained and disciplined, no longer wild or controlled by passions. Like a tamed thoroughbred, it is pliable, responsive, and fit for work.

Also known as: trained, mastered, subdued
Pāli: danta, dama
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026