The Buddha describes the seven principles that prevent decline last among the vajjis, and as long as the vajjis.

AN 7.21 At Sārandada

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā vesāliyaṁ viharati sārandade cetiye. Atha kho sambahulā licchavī yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te licchavī bhagavā etadavoca:

“satta vo, licchavī, aparihāniye dhamme desessāmi. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

“Evaṁ, bhante”ti kho te licchavī bhagavato paccassosuṁ. Bhagavā etadavoca:

“Katame ca, licchavī, satta aparihāniyā dhammā? Yāvakīvañca, licchavī, vajjī abhiṇhaṁ sannipātā bhavissanti sannipātabahulā; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjī samaggā sannipatissanti, samaggā vuṭṭhahissanti, samaggā vajjikaraṇīyāni karissanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjī apaññattaṁ na paññāpessanti, paññattaṁ na samucchindissanti, yathāpaññatte porāṇe vajjidhamme samādāya vattissanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjī ye te vajjīnaṁ vajjimahallakā te sakkarissanti garuṁ karissanti mānessanti pūjessanti, tesañca sotabbaṁ maññissanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjī kulitthiyo kulakumāriyo na okassa pasayha vāsessanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjī yāni tāni vajjīnaṁ vajjicetiyāni abbhantarāni ceva bāhirāni ca tāni sakkarissanti garuṁ karissanti mānessanti pūjessanti, tesañca dinnapubbaṁ katapubbaṁ dhammikaṁ baliṁ no parihāpessanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, vajjīnaṁ arahantesu dhammikā rakkhāvaraṇagutti susaṁvihitā bhavissati: ‘kinti anāgatā ca arahanto vijitaṁ āgaccheyyuṁ, āgatā ca arahanto vijite phāsuṁ vihareyyun’ti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

Yāvakīvañca, licchavī, ime satta aparihāniyā dhammā vajjīsu ṭhassanti, imesu ca sattasu aparihāniyesu dhammesu vajjī sandississanti; vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihānī”ti.

Paṭhamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā vesāliyaṁ viharati sārandade cetiye.

At one time the Buddha was staying near Vesālī, at the Sārandada Shrine.

Atha kho sambahulā licchavī yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te licchavī bhagavā etadavoca:

Then several Licchavis went up to the Buddha, bowed, sat down to one side, and the Buddha said to these Licchavis:

“satta vo, licchavī, aparihāniye dhamme desessāmi.

“Licchavis, I will teach you these seven principles that prevent decline.

Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”

“Evaṁ, bhante”ti kho te licchavī bhagavato paccassosuṁ.

“Yes, sir,” they replied.

Bhagavā etadavoca:

The Buddha said this:

“Katame ca, licchavī, satta aparihāniyā dhammā?

“And what are the seven principles that prevent decline?

Yāvakīvañca, licchavī, vajjī abhiṇhaṁ sannipātā bhavissanti sannipātabahulā;

As long as the Vajjis meet frequently and have many meetings,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjī samaggā sannipatissanti, samaggā vuṭṭhahissanti, samaggā vajjikaraṇīyāni karissanti;

As long as the Vajjis meet in harmony, leave in harmony, and carry on their business in harmony,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjī apaññattaṁ na paññāpessanti, paññattaṁ na samucchindissanti, yathāpaññatte porāṇe vajjidhamme samādāya vattissanti;

As long as the Vajjis don’t make new decrees or abolish existing decrees, but undertake and follow the ancient Vajjian traditions as they have been decreed,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjī ye te vajjīnaṁ vajjimahallakā te sakkarissanti garuṁ karissanti mānessanti pūjessanti, tesañca sotabbaṁ maññissanti;

As long as the Vajjis honor, respect, esteem, and venerate Vajjian elders, and think them worth listening to,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjī kulitthiyo kulakumāriyo na okassa pasayha vāsessanti;

As long as the Vajjis don’t forcibly abduct the women or girls of the clans and make them live with them,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjī yāni tāni vajjīnaṁ vajjicetiyāni abbhantarāni ceva bāhirāni ca tāni sakkarissanti garuṁ karissanti mānessanti pūjessanti, tesañca dinnapubbaṁ katapubbaṁ dhammikaṁ baliṁ no parihāpessanti;

As long as the Vajjis honor, respect, esteem, and venerate the Vajjian shrines, whether inner or outer, not neglecting the proper spirit-offerings that were given and made in the past,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, vajjīnaṁ arahantesu dhammikā rakkhāvaraṇagutti susaṁvihitā bhavissati:

As long as the Vajjis organize proper protection, shelter, and security for perfected ones, so that

‘kinti anāgatā ca arahanto vijitaṁ āgaccheyyuṁ, āgatā ca arahanto vijite phāsuṁ vihareyyun’ti;

more perfected ones might come to the realm and those already here may live in comfort,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihāni.

they can expect growth, not decline.

Yāvakīvañca, licchavī, ime satta aparihāniyā dhammā vajjīsu ṭhassanti, imesu ca sattasu aparihāniyesu dhammesu vajjī sandississanti;

As long as these seven principles that prevent decline last among the Vajjis, and as long as the Vajjis are seen following them,

vuddhiyeva, licchavī, vajjīnaṁ pāṭikaṅkhā, no parihānī”ti.

they can expect growth, not decline.”

Paṭhamaṁ.

Qualities:

Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Respect

Respect

A mental attitude of reverent attentiveness that values goodness and wisdom in oneself and others. It steadies conduct and opens the mind to learning and humility.

Also known as: reverence, veneration, regard, admiration, appreciation, deference, honour, attentiveness
Pāli: gārava, pūjā, sakkāra
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Safety

Safety

A state of complete security and refuge where there is no threat from defilements or the turbulence of becoming. It is the peace of one who has found shelter from the storms of craving and has nothing left to lose or fear.

Also known as: sanctuary, security, at peace, rest
Pāli: khema
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Last updated on July 27, 2026