The Buddha teaches on gratification, presenting a sixfold teaching for disciples on the path.

AN 6.112 Gratification

“Tayome, bhikkhave, dhammā. Katame tayo? Assādadiṭṭhi, attānudiṭṭhi, micchādiṭṭhi. Ime kho, bhikkhave, tayo dhammā. Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya tayo dhammā bhāvetabbā. Katame tayo? Assādadiṭṭhiyā pahānāya aniccasaññā bhāvetabbā, attānudiṭṭhiyā pahānāya anattasaññā bhāvetabbā, micchādiṭṭhiyā pahānāya sammādiṭṭhi bhāvetabbā. Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya ime tayo dhammā bhāvetabbā”ti.

Chaṭṭhaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Tayome, bhikkhave, dhammā.

“Mendicants, there are these three things.

Katame tayo?

What three?

Assādadiṭṭhi, attānudiṭṭhi, micchādiṭṭhi.

The view that things are gratifying, the theory of self, and wrong view.

Ime kho, bhikkhave, tayo dhammā.

These are the three things.

Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya tayo dhammā bhāvetabbā.

To give up these three things you should develop three things.

Katame tayo?

What three?

Assādadiṭṭhiyā pahānāya aniccasaññā bhāvetabbā, attānudiṭṭhiyā pahānāya anattasaññā bhāvetabbā, micchādiṭṭhiyā pahānāya sammādiṭṭhi bhāvetabbā.

You should develop the perception of impermanence to give up the view that things are gratifying; the perception of not-self to give up the theory of self; and right view to give up wrong view.

Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya ime tayo dhammā bhāvetabbā”ti.

These are the three things you should develop to give up those three things.”

Chaṭṭhaṁ.

Qualities:

Recognition of impermanence

Recognition of impermanence

Perceiving all conditioned things as unstable and transient. This recognition weakens attachment by revealing the continual arising and ceasing of phenomena, turning the mind toward wisdom and release.

Also known as: perception of impermanence, perception of instability, realization of transience
Pāli: aniccasaññā
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Right view

Right view

View that is in line with the Dhamma — teachings of the Buddha that point to the nature of reality, the ultimate truth.

Also known as: right understanding, right belief, view that is inline with the Dhamma
Pāli: sammādiṭṭhi
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Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Last updated on July 27, 2026