A forest deity approaches a mendicant in verse on with nāgadatta, encouraging seclusion, mindfulness, and freedom from sensual desire.

SN 9.7 With Nāgadatta

Ekaṁ samayaṁ āyasmā nāgadatto kosalesu viharati aññatarasmiṁ vanasaṇḍe.

Tena kho pana samayena āyasmā nāgadatto atikālena gāmaṁ pavisati, atidivā paṭikkamati. Atha kho tasmiṁ vanasaṇḍe adhivatthā devatā āyasmato nāgadattassa anukampikā atthakāmā āyasmantaṁ nāgadattaṁ saṁvejetukāmā yenāyasmā nāgadatto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ nāgadattaṁ gāthāhi ajjhabhāsi:

“Kāle pavisa nāgadatta,
Divā ca āgantvā ativelacārī;
Saṁsaṭṭho gahaṭṭhehi,
Samānasukhadukkho.

Bhāyāmi nāgadattaṁ suppagabbhaṁ,
Kulesu vinibaddhaṁ;
heva maccurañño balavato,
Antakassa vasaṁ upesī”ti.

Atha kho āyasmā nāgadatto tāya devatāya saṁvejito saṁvegamāpādīti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ āyasmā nāgadatto kosalesu viharati aññatarasmiṁ vanasaṇḍe.

At one time Venerable Nāgadatta was staying in the land of the Kosalans in a certain forest grove.

Tena kho pana samayena āyasmā nāgadatto atikālena gāmaṁ pavisati, atidivā paṭikkamati.

Now at that time Venerable Nāgadatta had been entering the village too early and returning late in the day.

Atha kho tasmiṁ vanasaṇḍe adhivatthā devatā āyasmato nāgadattassa anukampikā atthakāmā āyasmantaṁ nāgadattaṁ saṁvejetukāmā yenāyasmā nāgadatto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ nāgadattaṁ gāthāhi ajjhabhāsi:

Then the deity haunting that forest had sympathy for Nāgadatta, wanting what’s best for him. So they approached him wanting to stir him up, and recited these verses:

“Kāle pavisa nāgadatta,

“Entering the village too early,

Divā ca āgantvā ativelacārī;

and returning too late in the day,

Saṁsaṭṭho gahaṭṭhehi,

Nāgadatta mixes with lay people,

Samānasukhadukkho.

sharing their joys and sorrows.

Bhāyāmi nāgadattaṁ suppagabbhaṁ,

I’m afraid for Nāgadatta; he’s reckless,

Kulesu vinibaddhaṁ;

shackled to families.

heva maccurañño balavato,

May he not come under the King of Death’s power,

Antakassa vasaṁ upesī”ti.

under the sway of the terminator!”

Atha kho āyasmā nāgadatto tāya devatāya saṁvejito saṁvegamāpādīti.

Impelled by that deity, Venerable Nāgadatta was struck with a sense of urgency.

Qualities:

Compassion

Compassion

A mental quality of wise empathy in response to suffering, which counters qualities of harm or cruelty.

Also known as: benevolence, concern, sympathy, kindness towards those who are suffering
Pāli: karuṇā, anukampa
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Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Last updated on July 27, 2026