Venerable Vaṅgīsa, inspired by a Dhamma talk, rises to extol Venerable the in verse—praising his wisdom, clarity of teaching, and benefit to the Saṅgha.

SN 8.9 With Koṇḍañña

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

Atha kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti: “koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā”ti.

Atha kho āyasmato vaṅgīsassa etadahosi: “ayaṁ kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti: ‘koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā’ti. Yannūnāhaṁ āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

Atha kho āyasmā vaṅgīso āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthavi:

“Buddhānubuddho so thero,
koṇḍañño tibbanikkamo;
Lābhī sukhavihārānaṁ,
vivekānaṁ abhiṇhaso.

Yaṁ sāvakena pattabbaṁ,
satthusāsanakārinā;
Sabbassa taṁ anuppattaṁ,
appamattassa sikkhato.

Mahānubhāvo tevijjo,
cetopariyāyakovido;
Koṇḍañño buddhadāyādo,
pāde vandati satthuno”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.

Atha kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti:

Then Venerable Koṇḍañña Who Understood approached the Buddha after a very long absence. He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:

“koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā”ti.

“I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!”

Atha kho āyasmato vaṅgīsassa etadahosi:

Then Venerable Vaṅgīsa thought,

“ayaṁ kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti:

“This Venerable Koṇḍañña Who Understood has approached the Buddha after a very long absence. He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:

‘koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā’ti.

‘I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!’

Yannūnāhaṁ āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.

Why don’t I extoll him in the Buddha’s presence with fitting verses?”

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,

“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

“Then speak as you feel inspired,” said the Buddha.

Atha kho āyasmā vaṅgīso āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthavi:

Then Vaṅgīsa extolled Koṇḍañña in the Buddha’s presence with fitting verses:

“Buddhānubuddho so thero,

“The senior monk awakened after the Buddha,

koṇḍañño tibbanikkamo;

Koṇḍañña, is keenly energetic.

Lābhī sukhavihārānaṁ,

He regularly gains

vivekānaṁ abhiṇhaso.

the blissful meditations of seclusion.

Yaṁ sāvakena pattabbaṁ,

Whatever can be attained by a disciple

satthusāsanakārinā;

who does the Teacher’s bidding,

Sabbassa taṁ anuppattaṁ,

he has attained it all,

appamattassa sikkhato.

through diligently training himself.

Mahānubhāvo tevijjo,

With great power and the three knowledges,

cetopariyāyakovido;

expert in encompassing the minds of others,

Koṇḍañño buddhadāyādo,

Koṇḍañña, the heir to the Buddha,

pāde vandati satthuno”ti.

bows at the Teacher’s feet.”

Qualities:

Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Solitude

Solitude

Physical seclusion from crowds and mental seclusion from unwholesome states. It provides the quietude necessary for the mind to settle, detach from worldly entanglements, and develop deep collectedness.

Also known as: seclusion, privacy, aloofness, non-association
Pāli: viveka, asaṃsaṭṭha
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Last updated on July 27, 2026