Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ āyasmā sāriputto sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Tena kho pana samayena āyasmā sāriputto bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā.
Now at that time Venerable Sāriputta was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. His words were polished, clear, articulate, and expressed the meaning.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Atha kho āyasmato vaṅgīsassa etadahosi:
Then Venerable Vaṅgīsa thought,
“ayaṁ kho āyasmā sāriputto bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā.
“This Venerable Sāriputta is educating the mendicants. …
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
And those mendicants are paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Yannūnāhaṁ āyasmantaṁ sāriputtaṁ sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.
Why don’t I extoll him in his presence with fitting verses?”
Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yenāyasmā sāriputto tenañjaliṁ paṇāmetvā āyasmantaṁ sāriputtaṁ etadavoca:
Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward Sāriputta, and said,
“paṭibhāti maṁ, āvuso sāriputta, paṭibhāti maṁ, āvuso sāriputtā”ti.
“I feel inspired to speak, Reverend Sāriputta! I feel inspired to speak, Reverend Sāriputta!”
“Paṭibhātu taṁ, āvuso vaṅgīsā”ti.
“Then speak as you feel inspired,” said Sāriputta.
Atha kho āyasmā vaṅgīso āyasmantaṁ sāriputtaṁ sammukhā sāruppāhi gāthāhi abhitthavi:
Then Vaṅgīsa extolled Sāriputta in his presence with fitting verses:
“Gambhīrapañño medhāvī,
“Deep in wisdom, intelligent,
maggāmaggassa kovido;
expert in the path and what is not the path;
Sāriputto mahāpañño,
Sāriputta, so greatly wise,
dhammaṁ deseti bhikkhunaṁ.
teaches Dhamma to the mendicants.
Saṅkhittenapi deseti,
He teaches in brief,
vitthārenapi bhāsati;
or he speaks at length.
Sāḷikāyiva nigghoso,
His call, like a myna bird,
paṭibhānaṁ udīrayi.
overflows with eloquence.
Tassa taṁ desayantassa,
While he teaches
suṇanti madhuraṁ giraṁ;
the mendicants listen to his sweet voice,
Sarena rajanīyena,
sounding attractive,
savanīyena vaggunā;
clear and graceful.
Udaggacittā muditā,
They listen joyfully,
sotaṁ odhenti bhikkhavo”ti.
their hearts elated.”
Reference Translation by Bhikkhu Sujato (CC0).
At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Now at that time Venerable Sāriputta was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. His words were polished, clear, articulate, and expressed the meaning.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Then Venerable Vaṅgīsa thought,
“This Venerable Sāriputta is educating the mendicants. …
And those mendicants are paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Why don’t I extoll him in his presence with fitting verses?”
Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward Sāriputta, and said,
“I feel inspired to speak, Reverend Sāriputta! I feel inspired to speak, Reverend Sāriputta!”
“Then speak as you feel inspired,” said Sāriputta.
Then Vaṅgīsa extolled Sāriputta in his presence with fitting verses:
“Deep in wisdom, intelligent,
expert in the path and what is not the path;
Sāriputta, so greatly wise,
teaches Dhamma to the mendicants.
He teaches in brief,
or he speaks at length.
His call, like a myna bird,
overflows with eloquence.
While he teaches
the mendicants listen to his sweet voice,
sounding attractive,
clear and graceful.
They listen joyfully,
their hearts elated.”
Ekaṁ samayaṁ āyasmā sāriputto sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
Tena kho pana samayena āyasmā sāriputto bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
Atha kho āyasmato vaṅgīsassa etadahosi:
“ayaṁ kho āyasmā sāriputto bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
Yannūnāhaṁ āyasmantaṁ sāriputtaṁ sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.
Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yenāyasmā sāriputto tenañjaliṁ paṇāmetvā āyasmantaṁ sāriputtaṁ etadavoca:
“paṭibhāti maṁ, āvuso sāriputta, paṭibhāti maṁ, āvuso sāriputtā”ti.
“Paṭibhātu taṁ, āvuso vaṅgīsā”ti.
Atha kho āyasmā vaṅgīso āyasmantaṁ sāriputtaṁ sammukhā sāruppāhi gāthāhi abhitthavi:
“Gambhīrapañño medhāvī,
maggāmaggassa kovido;
Sāriputto mahāpañño,
dhammaṁ deseti bhikkhunaṁ.
Saṅkhittenapi deseti,
vitthārenapi bhāsati;
Sāḷikāyiva nigghoso,
paṭibhānaṁ udīrayi.
Tassa taṁ desayantassa,
suṇanti madhuraṁ giraṁ;
Sarena rajanīyena,
savanīyena vaggunā;
Udaggacittā muditā,
sotaṁ odhenti bhikkhavo”ti.