Venerable Vaṅgīsa, inspired by a Dhamma talk, rises to extol Venerable him in verse—praising his wisdom, clarity of teaching, and benefit to the Saṅgha.

SN 8.11 At Gaggarā

Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sattahi ca upāsakasatehi sattahi ca upāsikāsatehi anekehi ca devatāsahassehi. Tyāssudaṁ bhagavā atirocati vaṇṇena ceva yasasā ca.

Atha kho āyasmato vaṅgīsassa etadahosi: “ayaṁ kho bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sattahi ca upāsakasatehi sattahi ca upāsikāsatehi anekehi ca devatāsahassehi. Tyāssudaṁ bhagavā atirocati vaṇṇena ceva yasasā ca. Yannūnāhaṁ bhagavantaṁ sammukhā sāruppāya gāthāya abhitthaveyyan”ti.

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāya gāthāya abhitthavi:

“Cando yathā vigatavalāhake nabhe,
Virocati vigatamalova bhāṇumā;
Evampi aṅgīrasa tvaṁ mahāmuni,
Atirocasi yasasā sabbalokan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sattahi ca upāsakasatehi sattahi ca upāsikāsatehi anekehi ca devatāsahassehi.

At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond, together with a large Saṅgha of five hundred mendicants, seven hundred male and seven hundred female lay followers, and many thousands of deities.

Tyāssudaṁ bhagavā atirocati vaṇṇena ceva yasasā ca.

But the Buddha outshone them all in beauty and glory.

Atha kho āyasmato vaṅgīsassa etadahosi:

Then Venerable Vaṅgīsa thought,

“ayaṁ kho bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sattahi ca upāsakasatehi sattahi ca upāsikāsatehi anekehi ca devatāsahassehi.

“The Buddha is staying near Campā on the banks of the Gaggarā Lotus Pond, together with a large Saṅgha of five hundred mendicants, seven hundred male and seven hundred female lay followers, and many thousands of deities.

Tyāssudaṁ bhagavā atirocati vaṇṇena ceva yasasā ca.

And he outshines them all in beauty and glory.

Yannūnāhaṁ bhagavantaṁ sammukhā sāruppāya gāthāya abhitthaveyyan”ti.

Why don’t I extoll him in his presence with fitting verses?”

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,

“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

“Then speak as you feel inspired,” said the Buddha.

Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāya gāthāya abhitthavi:

Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

“Cando yathā vigatavalāhake nabhe,

“Like the moon on a cloudless night,

Virocati vigatamalova bhāṇumā;

like the shining immaculate sun,

Evampi aṅgīrasa tvaṁ mahāmuni,

so too Aṅgīrasa, O great sage,

Atirocasi yasasā sabbalokan”ti.

your glory outshines the entire world.”

Qualities:

Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026