When lust infects his mind after seeing finely dressed women, Venerable Vaṅgīsa dispels his own discontent by reciting verses on renunciation, firmness in the teaching, and defying Māra on the path to extinguishment.

SN 8.1 Renounced

Evaṁ me sutaṁ ekaṁ samayaṁ āyasmā vaṅgīso āḷaviyaṁ viharati aggāḷave cetiye āyasmatā nigrodhakappena upajjhāyena saddhiṁ.

Tena kho pana samayena āyasmā vaṅgīso navako hoti acirapabbajito ohiyyako vihārapālo.

Atha kho sambahulā itthiyo samalaṅkaritvā yena aggāḷavako ārāmo tenupasaṅkamiṁsu vihārapekkhikāyo. Atha kho āyasmato vaṅgīsassa itthiyo disvā anabhirati uppajjati, rāgo cittaṁ anuddhaṁseti.

Atha kho āyasmato vaṅgīsassa etadahosi: “alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ; yassa me anabhirati uppannā, rāgo cittaṁ anuddhaṁseti, taṁ kutettha labbhā, yaṁ me paro anabhiratiṁ vinodetvā abhiratiṁ uppādeyya. Yannūnāhaṁ attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādeyyan”ti.

Atha kho āyasmā vaṅgīso attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādetvā tāyaṁ velāyaṁ imā gāthāyo abhāsi:

“Nikkhantaṁ vata maṁ santaṁ,
agārasmānagāriyaṁ;
Vitakkā upadhāvanti,
pagabbhā kaṇhato ime.

Uggaputtā mahissāsā,
sikkhitā daḷhadhammino;
Samantā parikireyyuṁ,
sahassaṁ apalāyinaṁ.

Sacepi etato bhiyyo,
āgamissanti itthiyo;
Neva maṁ byādhayissanti,
dhamme samhi patiṭṭhitaṁ.

Sakkhī hi me sutaṁ etaṁ,
buddhassādiccabandhuno;
Nibbānagamanaṁ maggaṁ,
tattha me nirato mano.

Evañce maṁ viharantaṁ,
pāpima upagacchasi;
Tathā maccu karissāmi,
na me maggampi dakkhasī”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ āyasmā vaṅgīso āḷaviyaṁ viharati aggāḷave cetiye āyasmatā nigrodhakappena upajjhāyena saddhiṁ.

At one time Venerable Vaṅgīsa was staying near Āḷavī, at Āḷavī’s premier shrine, together with his mentor, Venerable Nigrodhakappa.

Tena kho pana samayena āyasmā vaṅgīso navako hoti acirapabbajito ohiyyako vihārapālo.

Now at that time Vaṅgīsa was junior, recently gone forth. He had been left behind to look after the dwelling.

Atha kho sambahulā itthiyo samalaṅkaritvā yena aggāḷavako ārāmo tenupasaṅkamiṁsu vihārapekkhikāyo.

Then several women dressed in all their finery went to the monastery at Āḷavī’s premier shrine in order to inspect the dwelling.

Atha kho āyasmato vaṅgīsassa itthiyo disvā anabhirati uppajjati, rāgo cittaṁ anuddhaṁseti.

When Vaṅgīsa saw them he became dissatisfied, with lust infecting his mind.

Atha kho āyasmato vaṅgīsassa etadahosi:

Then he thought,

“alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ;

“It’s my loss, my misfortune,

yassa me anabhirati uppannā, rāgo cittaṁ anuddhaṁseti, taṁ kutettha labbhā, yaṁ me paro anabhiratiṁ vinodetvā abhiratiṁ uppādeyya.

that I’ve become dissatisfied, with lust infecting my mind. How is it possible for someone else to dispel my discontent and give rise to satisfaction?

Yannūnāhaṁ attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādeyyan”ti.

Why don’t I do it myself?”

Atha kho āyasmā vaṅgīso attanāva attano anabhiratiṁ vinodetvā abhiratiṁ uppādetvā tāyaṁ velāyaṁ imā gāthāyo abhāsi:

Then, on the occasion of dispelling his own discontent and giving rise to satisfaction, he recited these verses:

“Nikkhantaṁ vata maṁ santaṁ,

“Now that I’ve renounced

agārasmānagāriyaṁ;

the home life for homelessness

Vitakkā upadhāvanti,

I’m overrun

pagabbhā kaṇhato ime.

by the rude thoughts of the Dark One.

Uggaputtā mahissāsā,

Even if a thousand warrior chiefs and great archers,

sikkhitā daḷhadhammino;

well trained, with strong bows,

Samantā parikireyyuṁ,

were to completely surround me;

sahassaṁ apalāyinaṁ.

I would never flee.

Sacepi etato bhiyyo,

And even if women come,

āgamissanti itthiyo;

many more than that,

Neva maṁ byādhayissanti,

they won’t bother me,

dhamme samhi patiṭṭhitaṁ.

for I stand firm in the teaching.

Sakkhī hi me sutaṁ etaṁ,

I heard with my own ears

buddhassādiccabandhuno;

from the Buddha, Kinsman of the Sun,

Nibbānagamanaṁ maggaṁ,

about the path going to extinguishment;

tattha me nirato mano.

that’s what delights my mind.

Evañce maṁ viharantaṁ,

Wicked One, if you come near me

pāpima upagacchasi;

as I meditate like this,

Tathā maccu karissāmi,

I’ll make sure that you, Death,

na me maggampi dakkhasī”ti.

won’t even see the path I take.”

Topics & Qualities:

Contentment

Contentment

The quality of being satisfied with the requisites one has and with the present conditions, resulting in having few desires and being free from agitation.

Also known as: fewness of wishes, having few desires, satisfaction, sense of ease
Pāli: santutthi, appicchatā, tuṭṭha, tosana
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Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
View all discourses →
Passion

Passion

Intense desire or lust that dyes the mind. It fixates on the features of objects, coloring perception with infatuation and making it difficult to see things as they truly are.

Also known as: burning fever, intense desire, strong emotion, infatuation, obsession, lust
Pāli: rāga
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Sensual desire

Sensual desire

A mental quality of desiring sensory gratification. It pulls the mind’s attention toward sights, sounds, smells, tastes, or touches in a search for satisfaction.

Also known as: craving for sensuality, passion for sensual pleasures, lust, pull toward enticing sense objects
Pāli: kāmacchanda
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Tame

Tame

The quality of a mind that has been trained and disciplined, no longer wild or controlled by passions. Like a tamed thoroughbred, it is pliable, responsive, and fit for work.

Also known as: trained, mastered, subdued
Pāli: danta, dama
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Last updated on July 27, 2026