The Buddha presents a repeated teaching on the four establishments of mindfulness regarding the realized one in this grouped discourse.

SN 47.63-72 The Realized One

“Yāvatā, bhikkhave, sattā apadā dvipadā catuppadā bahuppadā vā”ti

vitthāretabbaṁ.

Appamādavaggo sattamo.

Tassuddānaṁ

Tathāgataṁ padaṁ kūṭaṁ,
mūlaṁ sāro ca vassikaṁ;
Rājā candimasūriyā,
vatthena dasamaṁ padanti.

Reference Translation by Bhikkhu Sujato (CC0).

“Yāvatā, bhikkhave, sattā apadā dvipadā catuppadā bahuppadā vā”ti

“Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet …”

vitthāretabbaṁ.

(Tell in full as in SN 45.139–148.)

Appamādavaggo sattamo.

Tassuddānaṁ

Tathāgataṁ padaṁ kūṭaṁ,

The Realized One, footprint, roof peak,

mūlaṁ sāro ca vassikaṁ;

roots, heartwood, jasmine,

Rājā candimasūriyā,

monarch, sun and moon,

vatthena dasamaṁ padanti.

and cloth is the tenth.

Qualities:

Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026