Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
Tena kho pana samayena bhagavā pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Atha kho mārassa pāpimato etadahosi:
Then Māra thought,
“ayaṁ kho samaṇo gotamo pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
“This ascetic Gotama is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
And the mendicants are paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Yannūnāhaṁ yena samaṇo gotamo tenupasaṅkameyyaṁ vicakkhukammāyā”ti.
Why don’t I go and pull the wool over their eyes?”
Tena kho pana samayena sambahulā pattā abbhokāse nikkhittā honti.
At that time several alms bowls were placed in the open air.
Atha kho māro pāpimā balībaddavaṇṇaṁ abhinimminitvā yena te pattā tenupasaṅkami.
Then Māra the Wicked manifested in the form of an ox and approached those bowls.
Atha kho aññataro bhikkhu aññataraṁ bhikkhuṁ etadavoca:
One of the mendicants said to another,
“bhikkhu bhikkhu, eso balībaddo patte bhindeyyā”ti.
“Mendicant, mendicant, that ox will break the bowls.”
Evaṁ vutte, bhagavā taṁ bhikkhuṁ etadavoca:
When this was said, the Buddha said to that mendicant,
“na so, bhikkhu, balībaddo.
“Mendicant, that’s no ox.
Māro eso pāpimā tumhākaṁ vicakkhukammāya āgato”ti.
That’s Māra the Wicked come to pull the wool over your eyes!”
Atha kho bhagavā “māro ayaṁ pāpimā” iti viditvā māraṁ pāpimantaṁ gāthāya ajjhabhāsi:
Then the Buddha, knowing that this was Māra the Wicked, addressed him in verse:
“Rūpaṁ vedayitaṁ saññā,
“Form, what is felt, and perception,
viññāṇaṁ yañca saṅkhataṁ;
consciousness, and what is chosen:
Nesohamasmi netaṁ me,
‘I am not this’ and ‘this is not mine’;
evaṁ tattha virajjati.
that’s how they become free of desire for them.
Evaṁ virattaṁ khemattaṁ,
When you’re detached, secure,
sabbasaṁyojanātigaṁ;
all fetters transcended,
Anvesaṁ sabbaṭṭhānesu,
though Māra and his army chase everywhere
mārasenāpi nājjhagā”ti.
they never find you.”
Atha kho māro pāpimā …pe… tatthevantaradhāyīti.
Then Māra … vanished right there.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Then Māra thought,
“This ascetic Gotama is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates.
And the mendicants are paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Why don’t I go and pull the wool over their eyes?”
At that time several alms bowls were placed in the open air.
Then Māra the Wicked manifested in the form of an ox and approached those bowls.
One of the mendicants said to another,
“Mendicant, mendicant, that ox will break the bowls.”
When this was said, the Buddha said to that mendicant,
“Mendicant, that’s no ox.
That’s Māra the Wicked come to pull the wool over your eyes!”
Then the Buddha, knowing that this was Māra the Wicked, addressed him in verse:
“Form, what is felt, and perception,
consciousness, and what is chosen:
‘I am not this’ and ‘this is not mine’;
that’s how they become free of desire for them.
When you’re detached, secure,
all fetters transcended,
though Māra and his army chase everywhere
they never find you.”
Then Māra … vanished right there.
Sāvatthinidānaṁ.
Tena kho pana samayena bhagavā pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
Atha kho mārassa pāpimato etadahosi:
“ayaṁ kho samaṇo gotamo pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
Yannūnāhaṁ yena samaṇo gotamo tenupasaṅkameyyaṁ vicakkhukammāyā”ti.
Tena kho pana samayena sambahulā pattā abbhokāse nikkhittā honti.
Atha kho māro pāpimā balībaddavaṇṇaṁ abhinimminitvā yena te pattā tenupasaṅkami.
Atha kho aññataro bhikkhu aññataraṁ bhikkhuṁ etadavoca:
“bhikkhu bhikkhu, eso balībaddo patte bhindeyyā”ti.
Evaṁ vutte, bhagavā taṁ bhikkhuṁ etadavoca:
“na so, bhikkhu, balībaddo.
Māro eso pāpimā tumhākaṁ vicakkhukammāya āgato”ti.
Atha kho bhagavā “māro ayaṁ pāpimā” iti viditvā māraṁ pāpimantaṁ gāthāya ajjhabhāsi:
“Rūpaṁ vedayitaṁ saññā,
viññāṇaṁ yañca saṅkhataṁ;
Nesohamasmi netaṁ me,
evaṁ tattha virajjati.
Evaṁ virattaṁ khemattaṁ,
sabbasaṁyojanātigaṁ;
Anvesaṁ sabbaṭṭhānesu,
mārasenāpi nājjhagā”ti.
Atha kho māro pāpimā …pe… tatthevantaradhāyīti.