Māra the Wicked challenges the Buddha in verse on a mental snare; the Teacher answers with wisdom and declares his defeat.

SN 4.15 A Mental Snare

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Atha kho māro pāpimā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:

“Antalikkhacaro pāso,
yvāyaṁ carati mānaso;
Tena taṁ bādhayissāmi,
na me samaṇa mokkhasī”ti.

“Rūpā saddā rasā gandhā,
Phoṭṭhabbā ca manoramā;
Ettha me vigato chando,
Nihato tvamasi antakā”ti.

Atha kho māro pāpimā “jānāti maṁ bhagavā, jānāti maṁ sugato”ti dukkhī dummano tatthevantaradhāyīti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Atha kho māro pāpimā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:

Then Māra the Wicked went up to the Buddha and addressed him in verse:

“Antalikkhacaro pāso,

“There’s a mental snare

yvāyaṁ carati mānaso;

wandering in midair.

Tena taṁ bādhayissāmi,

I’ll bind you with it—

na me samaṇa mokkhasī”ti.

you won’t escape me, ascetic!”

“Rūpā saddā rasā gandhā,

“Sights, sounds, tastes, smells,

Phoṭṭhabbā ca manoramā;

and touches so delightful:

Ettha me vigato chando,

desire for these is gone from me.

Nihato tvamasi antakā”ti.

You’re beaten, terminator!”

Atha kho māro pāpimā “jānāti maṁ bhagavā, jānāti maṁ sugato”ti dukkhī dummano tatthevantaradhāyīti.

Then Māra the Wicked, thinking, “The Buddha knows me! The Holy One knows me!” miserable and sad, vanished right there.

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026