The Buddha contrasts ascetics and brahmins who fail to understand feelings—their origin, cessation, and the practice leading to cessation—with those who truly know and see them.

SN 36.29 Ascetics and Brahmins (3rd)

“Ye hi keci, bhikkhave, samaṇā brāhmaṇā vedanaṁ nappajānanti, vedanāsamudayaṁ nappajānanti, vedanānirodhaṁ nappajānanti, vedanānirodhagāminiṁ paṭipadaṁ nappajānanti …pe…

pajānanti …pe… sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

Navamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Ye hi keci, bhikkhave, samaṇā brāhmaṇā vedanaṁ nappajānanti, vedanāsamudayaṁ nappajānanti, vedanānirodhaṁ nappajānanti, vedanānirodhagāminiṁ paṭipadaṁ nappajānanti …pe…

“Mendicants, there are ascetics and brahmins who don’t understand feeling, its origin, its cessation, and the practice that leads to its cessation. …

pajānanti …pe… sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

There are ascetics and brahmins who do understand …”

Navamaṁ.

Qualities:

Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026