The Buddha teaches on feelings regarding ascetics and brahmins (2nd), analyzing their origin, cessation, gratification, drawback, and escape for insight and release from clinging.

SN 36.28 Ascetics and Brahmins (2nd)

“Tisso imā, bhikkhave, vedanā. Katamā tisso? Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

Ye hi keci, bhikkhave, samaṇā brāhmaṇā imāsaṁ tissannaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti …pe…

pajānanti …pe… sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

Aṭṭhamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Tisso imā, bhikkhave, vedanā.

“Mendicants, there are these three feelings.

Katamā tisso?

What three?

Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

Pleasant, painful, and neutral feeling.

Ye hi keci, bhikkhave, samaṇā brāhmaṇā imāsaṁ tissannaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti …pe…

There are ascetics and brahmins who don’t truly understand these three feelings’ origin, disappearance, gratification, drawback, and escape. …

pajānanti …pe… sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

There are ascetics and brahmins who do truly understand …”

Aṭṭhamaṁ.

Qualities:

Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026