Reference Translation by Bhikkhu Sujato (CC0).
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu …pe…
Then several mendicants went up to the Buddha …
ekamantaṁ nisinnā kho te bhikkhū bhagavā etadavoca:
The Buddha said to them:
“katamā nu kho, bhikkhave, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?
“Mendicants, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?
Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?
And what is feeling’s gratification, drawback, and escape?”
“Bhagavaṁmūlakā no, bhante, dhammā …pe…”
“Our teachings are rooted in the Buddha. …”
“tisso imā, bhikkhave, vedanā—
“Mendicants, there are these three feelings:
sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—
pleasant, painful, and neutral.
imā vuccanti, bhikkhave, vedanā …pe… phassasamudayā …pe….
These are called feelings. …”
(Yathā purimasuttante, tathā vitthāretabbo.)
(Tell in full as in the previous discourse.)
Aṭṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
Then several mendicants went up to the Buddha …
The Buddha said to them:
“Mendicants, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?
And what is feeling’s gratification, drawback, and escape?”
“Our teachings are rooted in the Buddha. …”
“Mendicants, there are these three feelings:
pleasant, painful, and neutral.
These are called feelings. …”
(Tell in full as in the previous discourse.)
Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu …pe…
ekamantaṁ nisinnā kho te bhikkhū bhagavā etadavoca:
“katamā nu kho, bhikkhave, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?
Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?
“Bhagavaṁmūlakā no, bhante, dhammā …pe…”
“tisso imā, bhikkhave, vedanā—
sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—
imā vuccanti, bhikkhave, vedanā …pe… phassasamudayā …pe….
(Yathā purimasuttante, tathā vitthāretabbo.)
Aṭṭhamaṁ.