Reference Translation by Bhikkhu Sujato (CC0).
“Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti.
“Mendicants, various winds blow in the atmosphere.
Puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti.
Winds blow from the east, the west, the north, and the south. There are winds that are dusty and dustless, cool and warm, weak and strong.
Evameva kho, bhikkhave, imasmiṁ kāyasmiṁ vividhā vedanā uppajjanti, sukhāpi vedanā uppajjati, dukkhāpi vedanā uppajjati, adukkhamasukhāpi vedanā uppajjatīti.
In the same way, various feelings arise in this body: pleasant, painful, and neutral feelings.
Yathāpi vātā ākāse,
There are many and various
vāyanti vividhā puthū;
winds that blow in the atmosphere.
Puratthimā pacchimā cāpi,
From the east they come, also the west,
uttarā atha dakkhiṇā.
the north, and then the south.
Sarajā arajā capi,
They are dusty and dustless,
sītā uṇhā ca ekadā;
cool and sometimes warm,
Adhimattā parittā ca,
strong and weak;
puthū vāyanti mālutā.
these are the different gales that blow.
Tathevimasmiṁ kāyasmiṁ,
So too, in this body
samuppajjanti vedanā;
feelings arise,
Sukhadukkhasamuppatti,
pleasant and painful,
adukkhamasukhā ca yā.
and those that are neutral.
Yato ca bhikkhu ātāpī,
But when a mendicant is keen,
sampajaññaṁ na riñcati;
not neglecting situational awareness,
Tato so vedanā sabbā,
that astute person
parijānāti paṇḍito.
understands all feelings.
So vedanā pariññāya,
Completely understanding feelings,
diṭṭhe dhamme anāsavo;
they’re without defilements in this very life.
Kāyassa bhedā dhammaṭṭho,
That knowledge master is firm in principle;
saṅkhyaṁ nopeti vedagū”ti.
when their body breaks up, they can’t be reckoned.”
Dutiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, various winds blow in the atmosphere.
Winds blow from the east, the west, the north, and the south. There are winds that are dusty and dustless, cool and warm, weak and strong.
In the same way, various feelings arise in this body: pleasant, painful, and neutral feelings.
There are many and various
winds that blow in the atmosphere.
From the east they come, also the west,
the north, and then the south.
They are dusty and dustless,
cool and sometimes warm,
strong and weak;
these are the different gales that blow.
So too, in this body
feelings arise,
pleasant and painful,
and those that are neutral.
But when a mendicant is keen,
not neglecting situational awareness,
that astute person
understands all feelings.
Completely understanding feelings,
they’re without defilements in this very life.
That knowledge master is firm in principle;
when their body breaks up, they can’t be reckoned.”
“Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti.
Puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti.
Evameva kho, bhikkhave, imasmiṁ kāyasmiṁ vividhā vedanā uppajjanti, sukhāpi vedanā uppajjati, dukkhāpi vedanā uppajjati, adukkhamasukhāpi vedanā uppajjatīti.
Yathāpi vātā ākāse,
vāyanti vividhā puthū;
Puratthimā pacchimā cāpi,
uttarā atha dakkhiṇā.
Sarajā arajā capi,
sītā uṇhā ca ekadā;
Adhimattā parittā ca,
puthū vāyanti mālutā.
Tathevimasmiṁ kāyasmiṁ,
samuppajjanti vedanā;
Sukhadukkhasamuppatti,
adukkhamasukhā ca yā.
Yato ca bhikkhu ātāpī,
sampajaññaṁ na riñcati;
Tato so vedanā sabbā,
parijānāti paṇḍito.
So vedanā pariññāya,
diṭṭhe dhamme anāsavo;
Kāyassa bhedā dhammaṭṭho,
saṅkhyaṁ nopeti vedagū”ti.
Dutiyaṁ.