The Buddha teaches on origin (2nd), applying the analysis of the five aggregates—form, feeling, perception, choices, and consciousness—to insight and release.
Sāvatthinidānaṁ.
“Sutavā, bhikkhave, ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti. Vedanāya … saññāya … saṅkhārānaṁ … viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānātī”ti.
Tatiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Sutavā, bhikkhave, ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
“Mendicants, a learned noble disciple truly understands the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
Vedanāya …
feeling,
saññāya …
perception,
saṅkhārānaṁ …
choices,
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānātī”ti.
and consciousness.”
Tatiyaṁ.
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Last updated on July 27, 2026