Sāvatthinidānaṁ.
At Sāvatthi.
“Rūpaṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya;
“Bhikkhus, without directly knowing and without completely comprehending form, without becoming dispassionate towards it and without abandoning it, one is incapable of achieving the complete cessation of suffering;
vedanaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya;
without directly knowing and without completely comprehending feeling, without becoming dispassionate towards it and without abandoning it, one is incapable of achieving the complete cessation of suffering;
saññaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya;
without directly knowing and without completely comprehending perception, without becoming dispassionate towards it and without abandoning it, one is incapable of achieving the complete cessation of suffering;
saṅkhāre anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya;
without directly knowing and without completely comprehending intentional constructs, without becoming dispassionate towards it and without abandoning it, one is incapable of achieving the complete cessation of suffering;
viññāṇaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
without directly knowing and without completely comprehending consciousness, without becoming dispassionate towards it and without abandoning it, one is incapable of achieving.
Rūpañca kho, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya;
Indeed, by directly knowing, by completely comprehending form, by becoming dispassionate towards it, and by abandoning it, one is capable of achieving the complete cessation of suffering;
vedanaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya;
by directly knowing, by completely comprehending feeling, by becoming dispassionate towards it, and by abandoning it, one is capable of achieving the complete cessation of suffering;
saññaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya;
by directly knowing, by completely comprehending perception, by becoming dispassionate towards it, and by abandoning it, one is capable of achieving the complete cessation of suffering;
saṅkhāre abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya;
by directly knowing, by completely comprehending intentional constructs, by becoming dispassionate towards it, and by abandoning it, one is capable of achieving
viññāṇaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
by directly knowing, by completely comprehending consciousness, by becoming dispassionate towards it, and by abandoning it, one is capable of achieving the complete cessation of suffering.