Reference Translation by Bhikkhu Sujato (CC0).
Bārāṇasiyaṁ viharanti isipatane migadāye …pe…
At Varanasi.
“‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati.
“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’.
Katamā nu kho, āvuso, avijjā;
What is ignorance?
kittāvatā ca avijjāgato hotī”ti?
And how is an ignoramus defined?”
“Idhāvuso, assutavā puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
“Reverend, an unlearned ordinary person doesn’t truly understand the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
Vedanāya …pe…
feeling,
saññāya …
perception,
saṅkhārānaṁ …
choices,
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
and consciousness.
Ayaṁ vuccatāvuso, avijjā;
This is called ignorance.
ettāvatā ca avijjāgato hotī”ti.
And this is how an ignoramus is defined.”
Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:
When he said this, Venerable Sāriputta said to him:
“‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati.
“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’.
Katamā nu kho, āvuso, vijjā;
What is knowledge?
kittāvatā ca vijjāgato hotī”ti?
And how is a knowing one defined?”
“Idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
“Reverend, a learned noble disciple truly understands the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
Vedanāya …pe…
feeling,
saññāya …
perception,
saṅkhārānaṁ …
choices,
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
and consciousness.
Ayaṁ vuccatāvuso, vijjā;
This is called knowledge.
ettāvatā ca vijjāgato hotī”ti.
And this is how a knowing one is defined.”
Navamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Varanasi.
“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’.
What is ignorance?
And how is an ignoramus defined?”
“Reverend, an unlearned ordinary person doesn’t truly understand the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
feeling,
perception,
choices,
and consciousness.
This is called ignorance.
And this is how an ignoramus is defined.”
When he said this, Venerable Sāriputta said to him:
“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’.
What is knowledge?
And how is a knowing one defined?”
“Reverend, a learned noble disciple truly understands the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
feeling,
perception,
choices,
and consciousness.
This is called knowledge.
And this is how a knowing one is defined.”
Bārāṇasiyaṁ viharanti isipatane migadāye …pe…
“‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati.
Katamā nu kho, āvuso, avijjā;
kittāvatā ca avijjāgato hotī”ti?
“Idhāvuso, assutavā puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
Vedanāya …pe…
saññāya …
saṅkhārānaṁ …
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
Ayaṁ vuccatāvuso, avijjā;
ettāvatā ca avijjāgato hotī”ti.
Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:
“‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati.
Katamā nu kho, āvuso, vijjā;
kittāvatā ca vijjāgato hotī”ti?
“Idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
Vedanāya …pe…
saññāya …
saṅkhārānaṁ …
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
Ayaṁ vuccatāvuso, vijjā;
ettāvatā ca vijjāgato hotī”ti.
Navamaṁ.