Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Rūpaṁ, bhikkhave, anattā atītānāgataṁ;
“Mendicants, form of the past and future is not-self,
ko pana vādo paccuppannassa.
let alone the present.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;
Seeing this, a learned noble disciple is not concerned with past form,
anāgataṁ rūpaṁ nābhinandati;
doesn’t look forward to enjoying future form,
paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
and they practice for disillusionment, dispassion, and cessation regarding present form.
Vedanā anattā …
Feeling …
saññā anattā …
Perception …
saṅkhārā anattā …
Choices …
viññāṇaṁ anattā atītānāgataṁ;
Consciousness of the past and future is not-self,
ko pana vādo paccuppannassa.
let alone the present.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;
Seeing this, a learned noble disciple is not concerned with past consciousness,
anāgataṁ viññāṇaṁ nābhinandati;
doesn’t look forward to enjoying future consciousness,
paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.
and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.”
Ekādasamaṁ.
Nakulapituvaggo paṭhamo.
Tassuddānaṁ
Nakulapitā devadahā,
Dvepi hāliddikāni ca;
Samādhipaṭisallāṇā,
Upādāparitassanā duve;
Atītānāgatapaccuppannā,
Vaggo tena pavuccati.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“Mendicants, form of the past and future is not-self,
let alone the present.
Seeing this, a learned noble disciple is not concerned with past form,
doesn’t look forward to enjoying future form,
and they practice for disillusionment, dispassion, and cessation regarding present form.
Feeling …
Perception …
Choices …
Consciousness of the past and future is not-self,
let alone the present.
Seeing this, a learned noble disciple is not concerned with past consciousness,
doesn’t look forward to enjoying future consciousness,
and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.”
Sāvatthinidānaṁ.
“Rūpaṁ, bhikkhave, anattā atītānāgataṁ;
ko pana vādo paccuppannassa.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;
anāgataṁ rūpaṁ nābhinandati;
paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Vedanā anattā …
saññā anattā …
saṅkhārā anattā …
viññāṇaṁ anattā atītānāgataṁ;
ko pana vādo paccuppannassa.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;
anāgataṁ viññāṇaṁ nābhinandati;
paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.
Ekādasamaṁ.
Nakulapituvaggo paṭhamo.
Tassuddānaṁ
Nakulapitā devadahā,
Dvepi hāliddikāni ca;
Samādhipaṭisallāṇā,
Upādāparitassanā duve;
Atītānāgatapaccuppannā,
Vaggo tena pavuccati.