Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Pañcime, bhikkhave, upādānakkhandhā.
“Mendicants, there are these five grasping aggregates.
Katame pañca?
What five?
Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.
That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ pañcannaṁ upādānakkhandhānaṁ assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti …pe…
There are ascetics and brahmins who don’t truly understand these five grasping aggregates’ gratification, drawback, and escape …
pajānanti, sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
There are ascetics and brahmins who do truly understand …”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“Mendicants, there are these five grasping aggregates.
What five?
That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
There are ascetics and brahmins who don’t truly understand these five grasping aggregates’ gratification, drawback, and escape …
There are ascetics and brahmins who do truly understand …”
Sāvatthinidānaṁ.
“Pañcime, bhikkhave, upādānakkhandhā.
Katame pañca?
Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ pañcannaṁ upādānakkhandhānaṁ assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti …pe…
pajānanti, sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
Pañcamaṁ.