When the Moon God is seized by Rāhu, lord of titans, he recollects the Buddha and pleads for refuge; the Teacher then commands Rāhu to release him in verse, declaring the Buddhas' compassion for the world.

SN 2.9 The Moon

Sāvatthinidānaṁ.

Tena kho pana samayena candimā devaputto rāhunā asurindena gahito hoti. Atha kho candimā devaputto bhagavantaṁ anussaramāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi:

“Namo te buddha vīratthu,
vippamuttosi sabbadhi;
Sambādhapaṭipannosmi,
tassa me saraṇaṁ bhavā”ti.

Atha kho bhagavā candimaṁ devaputtaṁ ārabbha rāhuṁ asurindaṁ gāthāya ajjhabhāsi:

“Tathāgataṁ arahantaṁ,
candimā saraṇaṁ gato;
Rāhu candaṁ pamuñcassu,
buddhā lokānukampakā”ti.

Atha kho rāhu asurindo candimaṁ devaputtaṁ muñcitvā taramānarūpo yena vepacitti asurindo tenupasaṅkami; upasaṅkamitvā saṁviggo lomahaṭṭhajāto ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitaṁ kho rāhuṁ asurindaṁ vepacitti asurindo gāthāya ajjhabhāsi:

“Kiṁ nu santaramānova,
rāhu candaṁ pamuñcasi;
Saṁviggarūpo āgamma,
kiṁ nu bhītova tiṭṭhasī”ti.

“Sattadhā me phale muddhā,
jīvanto na sukhaṁ labhe;
Buddhagāthābhigītomhi,
no ce muñceyya candiman”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Tena kho pana samayena candimā devaputto rāhunā asurindena gahito hoti.

Now at that time the Moon God had been seized by Rāhu, lord of titans.

Atha kho candimā devaputto bhagavantaṁ anussaramāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi:

Then the Moon God, recollecting the Buddha, at that time spoke this verse:

“Namo te buddha vīratthu,

“Homage to you, Buddha, hero!

vippamuttosi sabbadhi;

You’re free in every way.

Sambādhapaṭipannosmi,

I’ve wandered into confinement:

tassa me saraṇaṁ bhavā”ti.

be my refuge!”

Atha kho bhagavā candimaṁ devaputtaṁ ārabbha rāhuṁ asurindaṁ gāthāya ajjhabhāsi:

Then the Buddha addressed Rāhu in verse concerning the Moon God:

“Tathāgataṁ arahantaṁ,

“The Moon God has gone for refuge

candimā saraṇaṁ gato;

to the Realized One, the perfected one.

Rāhu candaṁ pamuñcassu,

The Buddhas have compassion for the world—

buddhā lokānukampakā”ti.

so Rāhu, release the Moon!”

Atha kho rāhu asurindo candimaṁ devaputtaṁ muñcitvā taramānarūpo yena vepacitti asurindo tenupasaṅkami; upasaṅkamitvā saṁviggo lomahaṭṭhajāto ekamantaṁ aṭṭhāsi.

Then Rāhu, having released the Moon, rushed to see Vepacitti, lord of titans and stood to one side, shocked and awestruck.

Ekamantaṁ ṭhitaṁ kho rāhuṁ asurindaṁ vepacitti asurindo gāthāya ajjhabhāsi:

Vepacitti addressed him in verse:

“Kiṁ nu santaramānova,

“Why the rush?

rāhu candaṁ pamuñcasi;

Rāhu, you released the Moon

Saṁviggarūpo āgamma,

and came here looking like you’re in shock:

kiṁ nu bhītova tiṭṭhasī”ti.

why do you stand there so scared?”

“Sattadhā me phale muddhā,

“My head would have exploded in seven pieces,

jīvanto na sukhaṁ labhe;

I would have found no happiness in life,

Buddhagāthābhigītomhi,

if, when enchanted by the Buddha’s verse,

no ce muñceyya candiman”ti.

I had not released the Moon.”

Topics & Qualities:

Compassion

Compassion

A mental quality of wise empathy in response to suffering, which counters qualities of harm or cruelty.

Also known as: benevolence, concern, sympathy, kindness towards those who are suffering
Pāli: karuṇā, anukampa
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Happiness

Happiness

Bodily ease and comfort; a pleasant feeling experienced with the body. In the third jhāna, one dwells experiencing this pleasure with the body. It is abandoned, along with bodily pain, for the fourth jhāna to arise.

Also known as: pleasant abiding, positive state of mind, sense of ease
Pāli: sukha
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Liberation

Liberation

Liberation can imply a temporary release of the mind, i.e. liberated from certain unwholesome mental qualities or complete liberation from all unwholesome qualities of the mind, i.e. Nibbāna.

Also known as: freedom, release, emancipation, deliverance
Pāli: vimutti, vimokkha, cetovimutti, paññāvimutti, akuppā cetovimutti
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Last updated on July 27, 2026