Late at night the glorious young deity Dāmali approaches the Buddha and speaks in verse on with dāmali, exploring the continuity of kamma, rebirth, and the pursuit of wisdom across realms.

SN 2.5 With Dāmali

Sāvatthinidānaṁ.

Atha kho dāmali devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho dāmali devaputto bhagavato santike imaṁ gāthaṁ abhāsi:

“Karaṇīyametaṁ brāhmaṇena,
Padhānaṁ akilāsunā;
Kāmānaṁ vippahānena,
Na tenāsīsate bhavan”ti.

(dāmalīti bhagavā)

Katakicco hi brāhmaṇo;
Yāva na gādhaṁ labhati nadīsu,
Āyūhati sabbagattebhi jantu;
Gādhañca laddhāna thale ṭhito yo,
Nāyūhatī pāragato hi sova.

Esūpamā dāmali brāhmaṇassa,
Khīṇāsavassa nipakassa jhāyino;
Pappuyya jātimaraṇassa antaṁ,
Nāyūhatī pāragato hi so”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Atha kho dāmali devaputto abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.

Then, late at night, the glorious godling Dāmali, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side,

Ekamantaṁ ṭhito kho dāmali devaputto bhagavato santike imaṁ gāthaṁ abhāsi:

and spoke this verse in the Buddha’s presence:

“Karaṇīyametaṁ brāhmaṇena,

“This is what should be done by a brahmin:

Padhānaṁ akilāsunā;

unrelenting striving.

Kāmānaṁ vippahānena,

Then, with the giving up of sensual pleasures,

Na tenāsīsate bhavan”ti.

they won’t hope to be reborn.”

“Natthi kiccaṁ brāhmaṇassa,

“The brahmin has nothing left to do,”

(dāmalīti bhagavā)

said the Buddha to Dāmali,

Katakicco hi brāhmaṇo;

“for they’ve completed their task.

Yāva na gādhaṁ labhati nadīsu,

So long as a personage fails to gain a footing in the river,

Āyūhati sabbagattebhi jantu;

they swim with every limb.

Gādhañca laddhāna thale ṭhito yo,

But someone who has gained a footing and stands on dry land

Nāyūhatī pāragato hi sova.

need not swim, for they have reached the far shore.

Esūpamā dāmali brāhmaṇassa,

Dāmali, this is a simile for the brahmin,

Khīṇāsavassa nipakassa jhāyino;

alert, a meditator who has ended defilements.

Pappuyya jātimaraṇassa antaṁ,

Since they’ve reached the end of rebirth and death,

Nāyūhatī pāragato hi so”ti.

they need not swim, for they have reached the far shore.”

Topics & Qualities:

Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
View all discourses →
Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
View all discourses →
Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
View all discourses →
Right effort

Right effort

Energy and resolve directed toward preventing unwholesome states from arising, abandoning arisen unwholesome states, cultivating wholesome states, and maintaining arisen wholesome states; persistent application of the mind aligned with the path.

Also known as: right endeavor, right striving
Pāli: sammāvāyāma, padhāna
View all discourses →
Sensual desire

Sensual desire

A mental quality of desiring sensory gratification. It pulls the mind’s attention toward sights, sounds, smells, tastes, or touches in a search for satisfaction.

Also known as: craving for sensuality, passion for sensual pleasures, lust, pull toward enticing sense objects
Pāli: kāmacchanda
View all discourses →

Last updated on July 27, 2026