Sāvatthiyaṁ viharati.
At Sāvatthi.
“Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya.
“Bhikkhus, acquisitions, respect, and popularity are vicious, bitter, and severe; they obstruct the attainment of the unsurpassed safety from bondage.
Seyyathāpi, bhikkhave, dīghalomikā eḷakā kaṇṭakagahanaṁ paviseyya. Sā tatra tatra sajjeyya, tatra tatra gayheyya, tatra tatra bajjheyya, tatra tatra anayabyasanaṁ āpajjeyya.
Suppose, bhikkhus, a wooly goat would enter a thicket of thorns. She would get caught here and there, entangled here and there, trapped here and there, and would come to meet misfortune and disaster.
Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya gāmaṁ vā nigamaṁ vā piṇḍāya pavisati. So tatra tatra sajjati, tatra tatra gayhati, tatra tatra bajjhati, tatra tatra anayabyasanaṁ āpajjati.
So too, bhikkhus, when a certain bhikkhu, overwhelmed by acquisitions, respect, and popularity, with his mind consumed by them, dresses early in the morning, takes his alms bowl and outer robe, and enters a village or town for alms, he becomes attached here and there, caught here and there, trapped here and there, and meets with misfortune and disaster.
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya.
Thus, bhikkhus, acquisitions, respect, and popularity are vicious, bitter, and severe; they obstruct the attainment of the unsurpassed safety from bondage.
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘uppannaṁ lābhasakkārasilokaṁ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṁ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabban”ti.
Therefore, bhikkhus, you should train yourselves thus: ‘We will abandon the arisen acquisitions, respect and popularity, and we will not let the arisen acquisitions, respect, and popularity to continue occupying our minds.’ Thus, bhikkhus, you should train yourselves.”