Sāvatthiyaṁ viharati.
At Sāvatthi.
“Anamataggoyaṁ, bhikkhave, saṁsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. Na so, bhikkhave, satto sulabharūpo yo nadhītubhūtapubbo iminā dīghena addhunā.
“Bhikkhus, this cyclic existence has an inconceivable beginning. A first point is not evident of beings who, obstructed by ignorance and fettered by craving, run on and wander in this cycle of existence. It is not easy, bhikkhus, to find a being who has not been your daughter at some point during this long span of time.
Taṁ kissa hetu? Anamataggoyaṁ, bhikkhave, saṁsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. Evaṁ dīgharattaṁ vo, bhikkhave, dukkhaṁ paccanubhūtaṁ tibbaṁ paccanubhūtaṁ byasanaṁ paccanubhūtaṁ, kaṭasī vaḍḍhitā. Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti.
For what reason? Bhikkhus, this cyclic existence has an inconceivable beginning. A first point is not evident of beings who, obstructed by ignorance and fettered by craving, run on and wander in this cycle of existence. For such a long time, bhikkhus, you have experienced suffering, agony, and calamity, the cemetery has been filled up with your bones. Therefore, bhikkhus, it is enough to become disenchanted, to become detached and to become free from all conditions.”