The yakkha Piyaṅkara challenges the Buddha in verse on with piyaṅkara; the Teacher answers with teaching on abandoning anger, harmlessness, and the path to peace.

SN 10.6 With Piyaṅkara

Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Tena kho pana samayena āyasmā anuruddho rattiyā paccūsasamayaṁ paccuṭṭhāya dhammapadāni bhāsati. Atha kho piyaṅkaramātā yakkhinī puttakaṁ evaṁ tosesi:

“Mā saddaṁ kari piyaṅkara,
Bhikkhu dhammapadāni bhāsati;
Api ca dhammapadaṁ vijāniya,
Paṭipajjema hitāya no siyā.

Pāṇesu ca saṁyamāmase,
Sampajānamusā na bhaṇāmase;
Sikkhema susīlyamattano,
Api muccema pisācayoniyā”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Tena kho pana samayena āyasmā anuruddho rattiyā paccūsasamayaṁ paccuṭṭhāya dhammapadāni bhāsati.

Now at that time Venerable Anuruddha rose at the crack of dawn and recited passages of the teaching.

Atha kho piyaṅkaramātā yakkhinī puttakaṁ evaṁ tosesi:

Then the native spirit Piyaṅkara’s Mother soothed her little child, saying:

“Mā saddaṁ kari piyaṅkara,

“Don’t make a sound, Piyaṅkara!

Bhikkhu dhammapadāni bhāsati;

A mendicant recites passages of the teaching.

Api ca dhammapadaṁ vijāniya,

When we understand a passage,

Paṭipajjema hitāya no siyā.

we can practice for our welfare.

Pāṇesu ca saṁyamāmase,

Let us restrain ourselves from harming living creatures,

Sampajānamusā na bhaṇāmase;

and speak no lying words.

Sikkhema susīlyamattano,

We should train ourselves well in ethics,

Api muccema pisācayoniyā”ti.

and hopefully we’ll be freed from the goblin realm.”

Qualities:

Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Wrong speech

Wrong speech

Speech that deceives, divides, wounds, or wastes. It includes lying, slander, harshness, and idle chatter. Such speech distorts truth, breaks trust, and stirs the mind toward harm and discord.

Also known as: false speech, lying, divisive, slanderous or defamatory or malicious speech, abusive or rude or unkind way of speaking, meaningless talk or idle chatter or gossip
Pāli: musāvāda, pisuṇavācā, pharusāvācā, samphappalāpa
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Last updated on July 27, 2026