Reference Translation by Bhikkhu Sujato (CC0).
Evaṁ me sutaṁ—
So I have heard.
ekaṁ samayaṁ bhagavā rājagahe viharati indakūṭe pabbate, indakassa yakkhassa bhavane.
At one time the Buddha was staying near Rājagaha on Mount Indra’s Peak, the haunt of the native spirit Indaka.
Atha kho indako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:
Then the native spirit Indaka went up to the Buddha, and addressed him in verse:
“Rūpaṁ na jīvanti vadanti buddhā,
“The Buddhas say that form is not the soul.
Kathaṁ nvayaṁ vindatimaṁ sarīraṁ;
Then how does this one obtain this body?
Kutassa aṭṭhīyakapiṇḍameti,
From where do his bones and organs come?
Kathaṁ nvayaṁ sajjati gabbharasmin”ti.
How does this one coalesce in the womb?”
“Paṭhamaṁ kalalaṁ hoti,
“First there’s the zygote;
kalalā hoti abbudaṁ;
then there’s the blastocyst;
Abbudā jāyate pesi,
from there arises the gastrula;
pesi nibbattatī ghano;
which produces the embryonic mass.
Ghanā pasākhā jāyanti,
From that the limb buds appear,
kesā lomā nakhāpi ca.
the head hair, body hair, and nails.
Yañcassa bhuñjatī mātā,
And whatever the mother eats—
annaṁ pānañca bhojanaṁ;
the food and drink that she consumes—
Tena so tattha yāpeti,
nourishes them there,
mātukucchigato naro”ti.
the person in the mother’s womb.”
Reference Translation by Bhikkhu Sujato (CC0).
So I have heard.
At one time the Buddha was staying near Rājagaha on Mount Indra’s Peak, the haunt of the native spirit Indaka.
Then the native spirit Indaka went up to the Buddha, and addressed him in verse:
“The Buddhas say that form is not the soul.
Then how does this one obtain this body?
From where do his bones and organs come?
How does this one coalesce in the womb?”
“First there’s the zygote;
then there’s the blastocyst;
from there arises the gastrula;
which produces the embryonic mass.
From that the limb buds appear,
the head hair, body hair, and nails.
And whatever the mother eats—
the food and drink that she consumes—
nourishes them there,
the person in the mother’s womb.”
Evaṁ me sutaṁ—
ekaṁ samayaṁ bhagavā rājagahe viharati indakūṭe pabbate, indakassa yakkhassa bhavane.
Atha kho indako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:
“Rūpaṁ na jīvanti vadanti buddhā,
Kathaṁ nvayaṁ vindatimaṁ sarīraṁ;
Kutassa aṭṭhīyakapiṇḍameti,
Kathaṁ nvayaṁ sajjati gabbharasmin”ti.
“Paṭhamaṁ kalalaṁ hoti,
kalalā hoti abbudaṁ;
Abbudā jāyate pesi,
pesi nibbattatī ghano;
Ghanā pasākhā jāyanti,
kesā lomā nakhāpi ca.
Yañcassa bhuñjatī mātā,
annaṁ pānañca bhojanaṁ;
Tena so tattha yāpeti,
mātukucchigato naro”ti.