The yakkha Indaka questions the Buddha in verse on how a being acquires a body if form is not the soul; the Buddha answers with the stages of embryonic development and how the mother's nourishment sustains the fetus.

SN 10.1 With Indaka

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā rājagahe viharati indakūṭe pabbate, indakassa yakkhassa bhavane.

Atha kho indako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:

“Rūpaṁ na jīvanti vadanti buddhā,
Kathaṁ nvayaṁ vindatimaṁ sarīraṁ;
Kutassa aṭṭhīyakapiṇḍameti,
Kathaṁ nvayaṁ sajjati gabbharasmin”ti.

“Paṭhamaṁ kalalaṁ hoti,
kalalā hoti abbudaṁ;
Abbudā jāyate pesi,
pesi nibbattatī ghano;
Ghanā pasākhā jāyanti,
kesā lomā nakhāpi ca.

Yañcassa bhuñjatī mātā,
annaṁ pānañca bhojanaṁ;
Tena so tattha yāpeti,
mātukucchigato naro”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā rājagahe viharati indakūṭe pabbate, indakassa yakkhassa bhavane.

At one time the Buddha was staying near Rājagaha on Mount Indra’s Peak, the haunt of the native spirit Indaka.

Atha kho indako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:

Then the native spirit Indaka went up to the Buddha, and addressed him in verse:

“Rūpaṁ na jīvanti vadanti buddhā,

“The Buddhas say that form is not the soul.

Kathaṁ nvayaṁ vindatimaṁ sarīraṁ;

Then how does this one obtain this body?

Kutassa aṭṭhīyakapiṇḍameti,

From where do his bones and organs come?

Kathaṁ nvayaṁ sajjati gabbharasmin”ti.

How does this one coalesce in the womb?”

“Paṭhamaṁ kalalaṁ hoti,

“First there’s the zygote;

kalalā hoti abbudaṁ;

then there’s the blastocyst;

Abbudā jāyate pesi,

from there arises the gastrula;

pesi nibbattatī ghano;

which produces the embryonic mass.

Ghanā pasākhā jāyanti,

From that the limb buds appear,

kesā lomā nakhāpi ca.

the head hair, body hair, and nails.

Yañcassa bhuñjatī mātā,

And whatever the mother eats—

annaṁ pānañca bhojanaṁ;

the food and drink that she consumes—

Tena so tattha yāpeti,

nourishes them there,

mātukucchigato naro”ti.

the person in the mother’s womb.”

Qualities:

Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
View all discourses →
Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
View all discourses →

Last updated on July 27, 2026