A deity engages the Buddha in verse on rain, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.74 Rain

“Kiṁsu uppatataṁ seṭṭhaṁ,
kiṁsu nipatataṁ varaṁ;
Kiṁsu pavajamānānaṁ,
kiṁsu pavadataṁ varan”ti.

“Bījaṁ uppatataṁ seṭṭhaṁ,
vuṭṭhi nipatataṁ varā;
Gāvo pavajamānānaṁ,
putto pavadataṁ varo”ti.

“Vijjā uppatataṁ seṭṭhā,
avijjā nipatataṁ varā;
Saṅgho pavajamānānaṁ,
buddho pavadataṁ varo”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Kiṁsu uppatataṁ seṭṭhaṁ,

“What’s the best of things that rise?

kiṁsu nipatataṁ varaṁ;

And what’s the finest thing to fall?

Kiṁsu pavajamānānaṁ,

And what of the things that go forth?

kiṁsu pavadataṁ varan”ti.

And who’s the finest speaker?”

“Bījaṁ uppatataṁ seṭṭhaṁ,

“A seed’s the best of things that rise.

vuṭṭhi nipatataṁ varā;

Rain’s the finest thing to fall.

Gāvo pavajamānānaṁ,

Cattle, of things that go forth.

putto pavadataṁ varo”ti.

And a child is the finest speaker.”

“Vijjā uppatataṁ seṭṭhā,

“Knowledge is best of things that rise.

avijjā nipatataṁ varā;

Ignorance the finest thing to fall.

Saṅgho pavajamānānaṁ,

The Saṅgha, of things that go forth.

buddho pavadataṁ varo”ti.

And the Buddha is the finest speaker.”

Qualities:

Delusion

Delusion

A fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt.

Also known as: illusion, hallucination, misapprehension, distorted view
Pāli: moha, micchāñāṇa
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Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Last updated on July 27, 2026