A deity engages the Buddha in verse on a sword, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.21 A Sword

Sāvatthinidānaṁ.

Ekamantaṁ ṭhitā kho devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Kāmarāgappahānāya,
sato bhikkhu paribbaje”ti.

“Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Sakkāyadiṭṭhippahānāya,
sato bhikkhu paribbaje”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Ekamantaṁ ṭhitā kho devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Standing to one side, that deity spoke this verse in the Buddha’s presence:

“Sattiyā viya omaṭṭho,

“Like they’re struck by a sword,

ḍayhamānova matthake;

like their head was on fire,

Kāmarāgappahānāya,

a mendicant, mindful, should go forth,

sato bhikkhu paribbaje”ti.

to give up sensual desire.”

“Sattiyā viya omaṭṭho,

“Like they’re struck by a sword,

ḍayhamānova matthake;

like their head was on fire,

Sakkāyadiṭṭhippahānāya,

a mendicant, mindful, should go forth,

sato bhikkhu paribbaje”ti.

to give up substantialist view.”

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Sensual desire

Sensual desire

A mental quality of desiring sensory gratification. It pulls the mind’s attention toward sights, sounds, smells, tastes, or touches in a search for satisfaction.

Also known as: craving for sensuality, passion for sensual pleasures, lust, pull toward enticing sense objects
Pāli: kāmacchanda
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Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Last updated on July 27, 2026