Young Brahmin Vāseṭṭha

5 discourses
Vāseṭṭha was the young brahmin who let the Vedas lead him out of the Vedas. With his fellow student Bhāradvāja he asked how one unites with Brahmā, and was told that memorizing mantras without ethics, immersion, and wisdom cannot reach the Brahmā world; the way there is love, like the great rivers finding the sea (DN 13). Mocked by their fellow brahmins for following 'the shaveling fake ascetic,' they received the origin of the classes and the declaration that one is a brahmin by deeds, not by birth (DN 27, MN 98).

Discourses

MN 98 Vāseṭṭha sutta - With VāseṭṭhaRef

Brahmin students Vāseṭṭha and Bhāradvāja ask how one becomes a brahmin; the Buddha teaches that the terms brahmin, aristocrat, peasant, and menial name lineage, while true purity is by ethical conduct and spiritual attainment.

PTS 2.196–2.208

SNP 3.9 Vāseṭṭha sutta - With VāseṭṭhaRef

Verses recounting the Buddha's going forth, his encounter with King Bimbisāra, and his teaching on the drawbacks of sensual pleasures and the security of the renunciate life.

PTS 115–122

AN 8.44 Vāseṭṭha sutta - With Vāseṭṭha on the SabbathRef

After the Buddha teaches Vāseṭṭha the eight-factored sabbath, the layman expresses the wish that his kin and all people everywhere observe it, and the Buddha affirms that its observance would be for the lasting welfare and happiness of the whole world, even of sentient sal trees.

PTS 4.258

DN 13 Tevijja sutta - Experts in the Three VedasRef

The brahmins Vāseṭṭha and Bhāradvāja, experts in the three Vedas, ask the way to union with Brahmā; the Buddha shows that memorizing mantras without ethics, immersion, and wisdom cannot lead to the Brahmā world or liberation.

PTS 1.235

DN 27 Aggañña sutta - What Came FirstRef

The brahmins Vāseṭṭha and Bhāradvāja ask how the classes of society arose; the Buddha recounts the Aggañña legend of the world's evolution and teaches that nobility is by conduct, not birth.

PTS 3.80–3.98