Venerable Mahākoṭṭhika

6 discourses
Foremost in analytical knowledge, Mahākoṭṭhika was Sāriputta's peer in dialogue, and his questions drew out the teaching's fine grain: what wisdom is and how consciousness, feeling, and cessation relate (MN 43); how consciousness and name-and-form lean on each other like two sheaves of reeds (SN 12.67); whether the eye fetters forms or forms the eye (neither, only the desire and lust between them) (SN 35.232); and why one who has seen the aggregates' origin and ending should not proliferate beyond (AN 4.173). He pressed Sāriputta with nine ways deeds might be experienced and heard 'certainly not' each time: the spiritual life is lived for disenchantment and cessation (AN 9.13); he showed the senior monk Citta Hatthisāriputta that even deep attainments are not enough without the ending of defilements (AN 6.60); and with Sāriputta he handled the undeclared questions on the Realized One after death (SN 44.3–6).

Discourses

MN 43 Mahāvedalla sutta - The Greater Series Of Questions And Answers

A series of questions and answers between venerable Sāriputta and venerable Mahākoṭṭhika that clarify subtle yet important aspects of the teachings. Topics covered include wisdom, consciousness, felt experience, perception, purified mind-consciousness, right view, existence, first jhāna, the five faculties, vital formations, and the release of the mind.

PTS 1.292–1.298

SN 12.67 Naḷakalāpī sutta - Sheaves of Reeds

Using the famous simile of two sheaves of reeds leaning against each other, venerable Sāriputta explains the reciprocal conditioning of consciousness and name-and-form.

PTS 2.112–2.114

SN 22.122 Sīlavanta sutta - Virtuous

Which things should a virtuous bhikkhu radically attend to? Venerable Sāriputta explains how a bhikkhu at each stage of awakening should radically attend to the five aggregates that are subject to clinging.

PTS 3.167–3.168

SN 22.123 Sutavanta sutta - Learned

Which things should a learned bhikkhu radically attend to? Venerable Sāriputta explains how a bhikkhu at each stage of awakening should radically attend to the five aggregates that are subject to clinging.

PTS 3.169

SN 35.232 Koṭṭhika sutta - Koṭṭhika

Venerable Mahākoṭṭhika asks Venerable Sāriputta if the eye is the fetter of forms or if forms are the fetter of the eye. Venerable Sāriputta explains that it is the desire and attachment that arises in dependence on both that is the fetter.

PTS 4.162–4.164

AN 6.17 Soppa sutta - Sleep

Seeing junior bhikkhus sleeping until sunrise, the Buddha urges them to train in sense restraint, moderation in eating, and wakefulness.

PTS 3.297–3.300