Search Syntax:
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quest- Relevance (including fuzzy) match on quest -
'jhana- Exact match on jhana -
!wrong- Discourses that do not have the term wrong are matched -
^SN22- Discourses that start with SN22 -
world$- Ends with world -
"perception consciousness jhana"- Exact matches for perception, consciousness, and jhana -
"letting go" !anger- Exactly matches "letting go" and without anger -
illusion | ignorance- Matches either illusion or ignorance on any fields
More Specific Examples:
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!^DHPmatches all discourses except those starting with DHP -
^SN content:'consciousness content:!perceptionmatches all SN discourses that have consciousness in content but do not have perception in content. -
title:element (content:space | content;consciousness)matches where title is element and content has either space or consciousness. -
^AN (urgency | faith) !mindfulness !childmatches AN discourses that have urgency or fatih in them, and do not have the words mindfulness or child in them.
Found 4 results for impartiality
The Buddha explains the four bases of a supportive relationship.
“Bhikkhus, there are these four bases of a supportive relationship. What four? Giving, kind speech, beneficial action, and impartiality.
The Buddha explains the nature of aging and the impermanence of life in these verses, as well as the state of an Arahant.
Indeed, life is brief, Even a hundred years pass swiftly by; Whoever may live beyond this, Still, ultimately, is worn away by old age.
Dhammapada verses 256-272 emphasize the qualities that define true wisdom, nobility, and spiritual attainment. These verses critique superficial markers such as age, outward appearance, or rituals. The chapter underscores the importance of avoiding harm, evaluating actions with discernment, and not resting content until there is the complete elimination of mental defilements.
One who |rashly::impulsively, quickly, aggressively [sāhasā]| |concludes::draws inference, conclusion [naya]|, because of that is not firmly established in the |Dhamma::teachings of the Buddha that point to the nature of reality, the ultimate truth [dhamma]|; A wise person |evaluates::discriminates, distinguishes [niccheyya]|, both what is |beneficial::good, welfare, profit [attha]| and what is |harmful::leading to misfortune, damage, injury, hurt, detriment [anattha]|.
Ugga, the householder of Hatthigāma is endowed with eight wonderful and marvelous qualities. The 6th quality is different from [AN 8.21](/an8.21).
At one time, the Blessed One was dwelling among the Vajjīs at Hatthigāma. There, the Blessed One addressed the bhikkhus: “Bhikkhus, remember Ugga the householder of Hatthigāma as being endowed with eight wonderful and marvelous qualities.