The Buddha describes the nine progressive cessations—successively giving up perceptions of form, contact, and the formless dimensions until perception and feeling cease.

AN 9.31 Progressive Cessations

“Navayime, bhikkhave, anupubbanirodhā. Katame nava?

Paṭhamaṁ jhānaṁ samāpannassa kāmasaññā niruddhā hoti;

dutiyaṁ jhānaṁ samāpannassa vitakkavicārā niruddhā honti;

tatiyaṁ jhānaṁ samāpannassa pīti niruddhā hoti;

catutthaṁ jhānaṁ samāpannassa assāsapassāsā niruddhā honti;

ākāsānañcāyatanaṁ samāpannassa rūpasaññā niruddhā hoti;

viññāṇañcāyatanaṁ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti;

ākiñcaññāyatanaṁ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti;

nevasaññānāsaññāyatanaṁ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti;

saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca niruddhā honti.

Ime kho, bhikkhave, nava anupubbanirodhā”ti.

Ekādasamaṁ.

Sattāvāsavaggo tatiyo.

Tassuddānaṁ

Tiṭhānaṁ khaḷuṅko taṇhā,
Sattapaññā silāyupo;
Dve verā dve āghātāni,
Anupubbanirodhena cāti.

Reference Translation by Bhikkhu Sujato (CC0).

“Navayime, bhikkhave, anupubbanirodhā.

“Mendicants, there are these nine progressive cessations.

Katame nava?

What nine?

Paṭhamaṁ jhānaṁ samāpannassa kāmasaññā niruddhā hoti;

For someone who has attained the first absorption, sensual perceptions have ceased.

dutiyaṁ jhānaṁ samāpannassa vitakkavicārā niruddhā honti;

For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased.

tatiyaṁ jhānaṁ samāpannassa pīti niruddhā hoti;

For someone who has attained the third absorption, rapture has ceased.

catutthaṁ jhānaṁ samāpannassa assāsapassāsā niruddhā honti;

For someone who has attained the fourth absorption, breathing has ceased.

ākāsānañcāyatanaṁ samāpannassa rūpasaññā niruddhā hoti;

For someone who has attained the dimension of infinite space, the perception of form has ceased.

viññāṇañcāyatanaṁ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has ceased.

ākiñcaññāyatanaṁ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has ceased.

nevasaññānāsaññāyatanaṁ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased.

saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca niruddhā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have ceased.

Ime kho, bhikkhave, nava anupubbanirodhā”ti.

These are the nine progressive cessations.”

Ekādasamaṁ.

Sattāvāsavaggo tatiyo.

Tassuddānaṁ

Tiṭhānaṁ khaḷuṅko taṇhā,

Sattapaññā silāyupo;

Dve verā dve āghātāni,

Anupubbanirodhena cāti.

Topics & Qualities:

Attachment

Attachment

A mental fastening onto people, things, views, or states as “me” or “mine,” unwilling to release them. This clinging can give a sense of security and sweetness.

Also known as: acquisition, bond, clinging, grasping, holding on, possession, entanglement, bound, connected, taking as mine
Pāli: upadhi, upādāna, sakiñcana, mamatta
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Jhana

Jhana

An abiding with a steady, collected awareness that is attained through seclusion from the five hindrances and unwholesome mental states. When supported by right view, a jhāna can be a basis for the wearing away of taints and directing the mind toward the vision of Nibbāna.

Also known as: meditation, undistracted awareness, absorption, mental absorption
Pāli: jhāna, samāhita, susamāhita, sammāsamādhi
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Uplifting joy

Uplifting joy

An energetic mental quality that creates a sense of lift or thrill; it ranges from a gentle delight to overwhelming rapture.

Also known as: heartfelt joy, mental exhilaration, rapture, lit. refreshment
Pāli: pīti
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Last updated on July 27, 2026