Reference Translation by Bhikkhu Sujato (CC0).
“Navayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.
“Mendicants, these nine individuals are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and are the supreme field of merit for the world.
Katame nava?
What nine?
Arahā, arahattāya paṭipanno, anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno, sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno, sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno, gotrabhū—
The perfected one and the one practicing for perfection. The non-returner and the one practicing to realize the fruit of non-return. The once-returner and the one practicing to realize the fruit of once-return. The stream-enterer and the one practicing to realize the fruit of stream-entry. And a lamb of the flock.
ime kho, bhikkhave, nava puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
These are the nine individuals who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and are the supreme field of merit for the world.”
Dasamaṁ.
Sambodhivaggo paṭhamo.
Tassuddānaṁ
Sambodhi nissayo ceva,
Meghiya nandakaṁ balaṁ;
Sevanā sutavā sajjho,
Puggalo āhuneyyena cāti.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, these nine individuals are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and are the supreme field of merit for the world.
What nine?
The perfected one and the one practicing for perfection. The non-returner and the one practicing to realize the fruit of non-return. The once-returner and the one practicing to realize the fruit of once-return. The stream-enterer and the one practicing to realize the fruit of stream-entry. And a lamb of the flock.
These are the nine individuals who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and are the supreme field of merit for the world.”
“Navayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.
Katame nava?
Arahā, arahattāya paṭipanno, anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno, sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno, sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno, gotrabhū—
ime kho, bhikkhave, nava puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
Dasamaṁ.
Sambodhivaggo paṭhamo.
Tassuddānaṁ
Sambodhi nissayo ceva,
Meghiya nandakaṁ balaṁ;
Sevanā sutavā sajjho,
Puggalo āhuneyyena cāti.