The Buddha describes eight motivations for giving, including giving out of desire, aversion, and fear.

AN 8.33  Dānavatthu sutta - Grounds for Giving

“Aṭṭhimāni, bhikkhave, dānavatthūni. Katamāni aṭṭha?

“Bhikkhus, there are eight |grounds::basis [vatthu]| for giving. What are the eight?

Chandā dānaṁ deti,

1. One gives a gift from |desire::intention, wish, impulse, interest [chanda]|,

dosā dānaṁ deti,

2. One gives a gift out of |aversion::hatred, hostility, mental attitude of rejection, fault-finding, resentful disapproval [dosa]|,

mohā dānaṁ deti,

3. One gives a gift from |delusion::illusion, misperception, erroneous belief, false idea, misapprehension; a fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt [moha]|,

bhayā dānaṁ deti,

4. One gives a gift out of |fear::panic, scare, dread, terror [bhaya]|,

‘dinnapubbaṁ katapubbaṁ pitupitāmahehi, nārahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti,

5. One gives a gift thinking, ‘My father and grandfather gave; I must not neglect the family tradition,’

‘imāhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti dānaṁ deti,

6. One gives a gift thinking, ‘Having given this gift, after death, I will be reborn in a good destination, the |heavenly world::a blissful realm, celestial world [sagga]|,’

‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti,

7. One gives a gift thinking, ‘As I give this gift, my mind |gains confidence:: becomes clear [pasīdati]|, and |pleasure::gladness, joy, positive state of mind [somanassa]| and joy arise,’

cittālaṅkāracittaparikkhāratthaṁ dānaṁ deti.

8. One gives a gift for the sake of purifying and supporting the mind.

Imāni kho, bhikkhave, aṭṭha dānavatthūnī”ti.

These, bhikkhus, are the eight grounds for giving.”

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Attachment

Attachment

A mental fastening onto people, things, views, or states as “me” or “mine,” unwilling to release them. This clinging can give a sense of security and sweetness.

Also known as: acquisition, bond, clinging, grasping, holding on, possession, entanglement, bound, connected, taking as mine
Pāli: upadhi, upādāna, sakiñcana, mamatta
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Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Fear

Fear

Also known as: feeling afraid, timid, dread, fright, horror, panic, terror
Pāli: bhaya, dara
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Last updated on December 3, 2025