The Buddha describes the seven individuals—first, take an individual who meditates observing suffering in all conditions, they perceive suffering and experience suffering, constantly, continually, and without interruption, and they apply the mind and fathom with wisdom.

AN 7.17 Observing Suffering

Sattime, bhikkhave, puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa. Katame satta? Idha, bhikkhave, ekacco puggalo sabbasaṅkhāresu dukkhānupassī viharati …pe….

Sattamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sattime, bhikkhave, puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.

“Mendicants, these seven individuals are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and are the supreme field of merit for the world.

Katame satta?

What seven?

Idha, bhikkhave, ekacco puggalo sabbasaṅkhāresu dukkhānupassī viharati …pe….

First, take an individual who meditates observing suffering in all conditions. They perceive suffering and experience suffering. Constantly, continually, and without interruption, they apply the mind and fathom with wisdom. …”

Sattamaṁ.

Qualities:

Merit

Merit

Wholesome result of good conduct, generosity, and right intention. Merit brightens the mind and supports happiness and favorable conditions for practice.

Also known as: good deeds, spiritual wealth
Pāli: puñña, kalyāṇa
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Suffering

Suffering

Unpleasantness, discontentment, dissatisfaction, stress, pain, disease, i.e. mild or intense suffering that is inherent in conditioned existence.

Also known as: discomfort, unpleasantness, discontentedness, dissatisfaction, stress, pain, disease, distress, affliction
Pāli: dukkha
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026