The Buddha teaches on training rules (2nd), presenting a fourfold teaching for disciples on the path.

AN 4.236 Training Rules (2nd)

“Cattārimāni, bhikkhave, kammāni mayā sayaṁ abhiññā sacchikatvā paveditāni. Katamāni cattāri?

Atthi, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ;

atthi, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ;

atthi, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ;

atthi, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.

Katamañca, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ? Idha, bhikkhave, ekaccena mātā jīvitā voropitā hoti, pitā jīvitā voropito hoti, arahaṁ jīvitā voropito hoti, tathāgatassa duṭṭhena cittena lohitaṁ uppāditaṁ hoti, saṅgho bhinno hoti. Idaṁ vuccati, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ.

Katamañca, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ? Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi hoti. Idaṁ vuccati, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ.

Katamañca, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṁ abhisaṅkharoti …pe… idaṁ vuccati, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ.

Katamañca, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati? Tatra, bhikkhave, yamidaṁ kammaṁ kaṇhaṁ kaṇhavipākaṁ …pe… idaṁ vuccati, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.

Imāni kho, bhikkhave, cattāri kammāni mayā sayaṁ abhiññā sacchikatvā paveditānī”ti.

Pañcamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Cattārimāni, bhikkhave, kammāni mayā sayaṁ abhiññā sacchikatvā paveditāni.

“Mendicants, I declare these four kinds of deeds, having realized them with my own insight.

Katamāni cattāri?

What four?

Atthi, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ;

There are dark deeds with dark results;

atthi, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ;

bright deeds with bright results;

atthi, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ;

dark and bright deeds with dark and bright results; and

atthi, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.

neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.

Katamañca, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ?

And what are dark deeds with dark results?

Idha, bhikkhave, ekaccena mātā jīvitā voropitā hoti, pitā jīvitā voropito hoti, arahaṁ jīvitā voropito hoti, tathāgatassa duṭṭhena cittena lohitaṁ uppāditaṁ hoti, saṅgho bhinno hoti.

It’s when someone murders their mother or father or a perfected one. They maliciously shed the blood of a Realized One. Or they cause a schism in the Saṅgha.

Idaṁ vuccati, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ.

These are called dark deeds with dark results.

Katamañca, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ?

And what are bright deeds with bright results?

Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi hoti.

It’s when someone doesn’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. And they’re content, kind-hearted, with right view.

Idaṁ vuccati, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ.

These are called bright deeds with bright results.

Katamañca, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ?

And what are dark and bright deeds with dark and bright results?

Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṁ abhisaṅkharoti …pe… idaṁ vuccati, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ.

It’s when someone makes both hurtful and pleasing choices by way of body, speech, and mind. These are called dark and bright deeds with dark and bright results.

Katamañca, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati?

And what are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds?

Tatra, bhikkhave, yamidaṁ kammaṁ kaṇhaṁ kaṇhavipākaṁ …pe… idaṁ vuccati, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.

It’s the intention to give up dark deeds with dark results, bright deeds with bright results, and both dark and bright deeds with both dark and bright results. These are called neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.

Imāni kho, bhikkhave, cattāri kammāni mayā sayaṁ abhiññā sacchikatvā paveditānī”ti.

These are the four kinds of deeds that I declare, having realized them with my own insight.”

Pañcamaṁ.

Topics & Qualities:

Dearness

Dearness

A mental quality of holding something or someone as 'dear' through attachment, which binds the mind with craving and possessiveness. It is the external fixation upon what the mind clings to, often giving rise to envy, quarrels, and sorrow.

Also known as: beloved, cherished, pleasing
Pāli: piya
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Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
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Right view

Right view

View that is in line with the Dhamma — teachings of the Buddha that point to the nature of reality, the ultimate truth.

Also known as: right understanding, right belief, view that is inline with the Dhamma
Pāli: sammādiṭṭhi
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Sexual misconduct

Sexual misconduct

Transgression of boundaries in intimate relations—acting on desire in ways that betray trust, cause harm, or violate the commitments of oneself or others.

Also known as: crossing boundaries, infidelity, inappropriate sexual behavior, unfaithfulness to one's partner
Pāli: kāmesumicchācāra
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Last updated on July 27, 2026