Reference Translation by Bhikkhu Sujato (CC0).
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
“Mendicants, these four individuals are found in the world.
Katame cattāro?
What four?
Idha, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
Take a mendicant who enters and remains in a peaceful release of the heart.
So sakkāyanirodhaṁ manasi karoti.
They focus on the cessation of substantial reality,
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.
You wouldn’t expect that mendicant to realize the cessation of substantial reality.
Seyyathāpi, bhikkhave, puriso lepagatena hatthena sākhaṁ gaṇheyya, tassa so hattho sajjeyyapi gaṇheyyapi bajjheyyapi;
Suppose a person were to grab a branch with a glue-smeared hand. Their hand would stick, hold, and bind to it.
evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
In the same way, take a mendicant who enters and remains in a peaceful release of the heart.
So sakkāyanirodhaṁ manasi karoti.
They focus on the cessation of substantial reality,
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.
You wouldn’t expect that mendicant to realize the cessation of substantial reality.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
So sakkāyanirodhaṁ manasi karoti.
They focus on the cessation of substantial reality,
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.
You would expect that mendicant to realize the cessation of substantial reality.
Seyyathāpi, bhikkhave, puriso suddhena hatthena sākhaṁ gaṇheyya, tassa so hattho neva sajjeyya na gaṇheyya na bajjheyya;
Suppose a person were to grab a branch with a clean hand. Their hand wouldn’t stick, hold, or bind to it.
evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
In the same way, take a mendicant who enters and remains in a peaceful release of the heart.
So sakkāyanirodhaṁ manasi karoti.
They focus on the cessation of substantial reality,
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.
You would expect that mendicant to realize the cessation of substantial reality.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
So avijjāppabhedaṁ manasi karoti.
They focus on smashing ignorance,
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.
You wouldn’t expect that mendicant to smash ignorance.
Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.
Suppose there was a billabong that had been stagnant for many years.
Tassā puriso yāni ceva āyamukhāni tāni pidaheyya, yāni ca apāyamukhāni tāni vivareyya, devo ca na sammā dhāraṁ anuppaveccheyya.
And someone was to close off the inlets and open up the drains, and the heavens didn’t provide enough rain.
Evañhi tassā, bhikkhave, jambāliyā na āḷippabhedo pāṭikaṅkho.
You wouldn’t expect that billabong to break its banks.
Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.
So avijjāppabhedaṁ manasi karoti.
They focus on smashing ignorance,
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.
You wouldn’t expect that mendicant to smash ignorance.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
So avijjāppabhedaṁ manasi karoti.
They focus on smashing ignorance,
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.
You would expect that mendicant to smash ignorance.
Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.
Suppose there was a billabong that had been stagnant for many years.
Tassā puriso yāni ceva āyamukhāni tāni vivareyya, yāni ca apāyamukhāni tāni pidaheyya, devo ca sammā dhāraṁ anuppaveccheyya.
And someone was to open up the inlets and close off the drains, and the heavens provided plenty of rain.
Evañhi tassā, bhikkhave, jambāliyā āḷippabhedo pāṭikaṅkho.
You would expect that billabong to break its banks.
Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.
So avijjāppabhedaṁ manasi karoti.
They focus on smashing ignorance,
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.
You would expect that mendicant to smash ignorance.
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.
These are the four individuals found in the world.”
Aṭṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, these four individuals are found in the world.
What four?
Take a mendicant who enters and remains in a peaceful release of the heart.
They focus on the cessation of substantial reality,
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
You wouldn’t expect that mendicant to realize the cessation of substantial reality.
Suppose a person were to grab a branch with a glue-smeared hand. Their hand would stick, hold, and bind to it.
In the same way, take a mendicant who enters and remains in a peaceful release of the heart.
They focus on the cessation of substantial reality,
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
You wouldn’t expect that mendicant to realize the cessation of substantial reality.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
They focus on the cessation of substantial reality,
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
You would expect that mendicant to realize the cessation of substantial reality.
Suppose a person were to grab a branch with a clean hand. Their hand wouldn’t stick, hold, or bind to it.
In the same way, take a mendicant who enters and remains in a peaceful release of the heart.
They focus on the cessation of substantial reality,
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
You would expect that mendicant to realize the cessation of substantial reality.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
They focus on smashing ignorance,
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
You wouldn’t expect that mendicant to smash ignorance.
Suppose there was a billabong that had been stagnant for many years.
And someone was to close off the inlets and open up the drains, and the heavens didn’t provide enough rain.
You wouldn’t expect that billabong to break its banks.
In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.
They focus on smashing ignorance,
but on that their mind does not leap forth, gain confidence, settle down, and become decided.
You wouldn’t expect that mendicant to smash ignorance.
Next, take a mendicant who enters and remains in a peaceful release of the heart.
They focus on smashing ignorance,
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
You would expect that mendicant to smash ignorance.
Suppose there was a billabong that had been stagnant for many years.
And someone was to open up the inlets and close off the drains, and the heavens provided plenty of rain.
You would expect that billabong to break its banks.
In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.
They focus on smashing ignorance,
and on that their mind leaps forth, gains confidence, settles down, and becomes decided.
You would expect that mendicant to smash ignorance.
These are the four individuals found in the world.”
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
Katame cattāro?
Idha, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So sakkāyanirodhaṁ manasi karoti.
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.
Seyyathāpi, bhikkhave, puriso lepagatena hatthena sākhaṁ gaṇheyya, tassa so hattho sajjeyyapi gaṇheyyapi bajjheyyapi;
evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So sakkāyanirodhaṁ manasi karoti.
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So sakkāyanirodhaṁ manasi karoti.
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.
Seyyathāpi, bhikkhave, puriso suddhena hatthena sākhaṁ gaṇheyya, tassa so hattho neva sajjeyya na gaṇheyya na bajjheyya;
evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So sakkāyanirodhaṁ manasi karoti.
Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So avijjāppabhedaṁ manasi karoti.
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.
Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.
Tassā puriso yāni ceva āyamukhāni tāni pidaheyya, yāni ca apāyamukhāni tāni vivareyya, devo ca na sammā dhāraṁ anuppaveccheyya.
Evañhi tassā, bhikkhave, jambāliyā na āḷippabhedo pāṭikaṅkho.
Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So avijjāppabhedaṁ manasi karoti.
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.
Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So avijjāppabhedaṁ manasi karoti.
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.
Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.
Tassā puriso yāni ceva āyamukhāni tāni vivareyya, yāni ca apāyamukhāni tāni pidaheyya, devo ca sammā dhāraṁ anuppaveccheyya.
Evañhi tassā, bhikkhave, jambāliyā āḷippabhedo pāṭikaṅkho.
Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.
So avijjāppabhedaṁ manasi karoti.
Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.
Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.
Aṭṭhamaṁ.