Reference Translation by Bhikkhu Sujato (CC0).
“Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
“Mendicants, whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
Sabbe saṅkhārā aniccā.
all conditions are impermanent.
Taṁ tathāgato abhisambujjhati abhisameti.
A Realized One awakens to this and comprehends it,
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘sabbe saṅkhārā aniccā’ti.
‘All conditions are impermanent.’
Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
Sabbe saṅkhārā dukkhā.
all conditions are suffering.
Taṁ tathāgato abhisambujjhati abhisameti.
A Realized One awakens to this and comprehends it,
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘sabbe saṅkhārā dukkhā’ti.
‘All conditions are suffering.’
Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
Sabbe dhammā anattā.
all things are not-self.
Taṁ tathāgato abhisambujjhati abhisameti.
A Realized One awakens to this and comprehends it,
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘sabbe dhammā anattā’”ti.
‘All things are not-self.’”
Catutthaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
all conditions are impermanent.
A Realized One awakens to this and comprehends it,
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘All conditions are impermanent.’
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
all conditions are suffering.
A Realized One awakens to this and comprehends it,
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘All conditions are suffering.’
Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
all things are not-self.
A Realized One awakens to this and comprehends it,
then he explains, teaches, asserts, establishes, clarifies, analyzes, and reveals it:
‘All things are not-self.’”
“Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
Sabbe saṅkhārā aniccā.
Taṁ tathāgato abhisambujjhati abhisameti.
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
‘sabbe saṅkhārā aniccā’ti.
Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
Sabbe saṅkhārā dukkhā.
Taṁ tathāgato abhisambujjhati abhisameti.
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
‘sabbe saṅkhārā dukkhā’ti.
Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.
Sabbe dhammā anattā.
Taṁ tathāgato abhisambujjhati abhisameti.
Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:
‘sabbe dhammā anattā’”ti.
Catutthaṁ.