1.82
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pamādo. Pamādo, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as negligence. Negligence, bhikkhus, leads to great harm.”
Paṭhamaṁ.
First.
1.83
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appamādo. Appamādo, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as diligence. Diligence, bhikkhus, leads to great benefit.”
Dutiyaṁ.
Second.
1.84
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ. Kosajjaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as idleness. Idleness, bhikkhus, leads to great harm.”
Tatiyaṁ.
Third.
1.85
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as rousing of energy. The arousing of energy, bhikkhus, leads to great benefit.”
Catutthaṁ.
Fourth.
1.86
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā. Mahicchatā, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as having many desires. Having many desires, bhikkhus, leads to great harm.”
Pañcamaṁ.
Fifth.
1.87
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appicchatā. Appicchatā, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as having few wishes. Having few wishes, bhikkhus, leads to great benefit.”
Chaṭṭhaṁ.
Sixth.
1.88
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, asantuṭṭhitā. Asantuṭṭhitā, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as discontentment. Discontentment, bhikkhus, leads to great harm.”
Sattamaṁ.
Seventh.
1.89
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, santuṭṭhitā. Santuṭṭhitā, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as contentment. Contentment, bhikkhus, leads to great benefit.”
Aṭṭhamaṁ.
Eighth.
1.90
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, ayonisomanasikāro. Ayonisomanasikāro, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as superficial attention. Superficial attention, bhikkhus, leads to great harm.”
Navamaṁ.
Ninth.
1.91
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, yoniso manasikāro. Yonisomanasikāro, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as radical attention. Radical attention, bhikkhus, leads to great benefit.”
Dasamaṁ.
Tenth.
1.92
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, asampajaññaṁ. Asampajaññaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as lack of clear awareness. Lack of clear awareness, bhikkhus, leads to great harm.”
Ekādasamaṁ.
Eleventh.
1.93
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, sampajaññaṁ. Sampajaññaṁ, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as clear awareness. Clear awareness, bhikkhus, leads to great benefit.”
Dvādasamaṁ.
Twelfth.
1.94
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pāpamittatā. Pāpamittatā, bhikkhave, mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as bad friendship. Bad friendship, bhikkhus, leads to great harm.”
Terasamaṁ.
Thirteenth.
1.95
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, kalyāṇamittatā. Kalyāṇamittatā, bhikkhave, mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great benefit as good friendship. Good friendship, bhikkhus, leads to great benefit.”
Cuddasamaṁ.
Fourteenth.
1.96
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ mahato anatthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as habitual engagement in unwholesome qualities and habitual non-engagement in wholesome qualities. Habitual engagement in unwholesome qualities, bhikkhus, and habitual non-engagement in wholesome qualities leads to great harm.”
Pannarasamaṁ.
Fifteenth.
1.97
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ. Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ mahato atthāya saṁvattatī”ti.
“Bhikkhus, I do not see any other single quality that leads to such great harm as habitual engagement in unwholesome qualities and habitual non-engagement in wholesome qualities. Habitual engagement in unwholesome qualities, bhikkhus, and habitual non-engagement in wholesome qualities leads to great harm.”
Soḷasamaṁ.
Sixteenth.