1.296
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Buddhānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to direct knowledge, to full awakening, to Nibbāna. What is that one quality? It is recollection of the Buddha. This is the one quality that, when developed and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.297
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Dhammānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when developed and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of the Dhamma. This is the one quality that, when developed and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.298
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Saṅghānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of the Saṅgha. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.299
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Sīlānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of one’s virtue. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.300
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Cāgānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of one’s generosity. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.301
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Devatānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of the deities. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.302
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Ānāpānassati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is mindfulness while breathing in and out. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.303
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Maraṇassati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of death. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.304
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Kāyagatāsati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”
1.305
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Katamo ekadhammo? Upasamānussati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī”ti.
“One quality, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna. What is that one quality? It is recollection of peace. This is the one quality that, when cultivated and frequently practiced, leads to disenchantment, to the fading of desire, to cessation, to tranquility, to directly knowing, to full awakening, to Nibbāna.”