The Buddha explains that whoever delights in the five aggregates, delights in suffering and is not freed from suffering.
Sāvatthinidānaṁ.
At Sāvatthi.
“Yo, bhikkhave, rūpaṁ abhinandati, dukkhaṁ so abhinandati. Yo dukkhaṁ abhinandati, aparimutto so dukkhasmāti vadāmi.
“Bhikkhus, whoever delights in form, delights in suffering. I say that one who delights in suffering is not freed from suffering.
Yo vedanaṁ abhinandati … yo saññaṁ abhinandati … yo saṅkhāre abhinandati … yo viññāṇaṁ abhinandati, dukkhaṁ so abhinandati. Yo dukkhaṁ abhinandati, aparimutto so dukkhasmāti vadāmi.
Whoever delights in feeling, delights in suffering. Whoever delights in perception, delights in suffering. Whoever delights in formations, delights in suffering. Whoever delights in consciousness, delights in suffering. I say that one who delights in suffering is not freed from suffering.
Yo ca kho, bhikkhave, rūpaṁ nābhinandati, dukkhaṁ so nābhinandati. Yo dukkhaṁ nābhinandati, parimutto so dukkhasmāti vadāmi.
However, bhikkhus, whoever does not delight in form, does not delight in suffering. I say that one who does not delight in suffering is freed from suffering.
Yo vedanaṁ nābhinandati … yo saññaṁ nābhinandati … yo saṅkhāre nābhinandati … yo viññāṇaṁ nābhinandati, dukkhaṁ so nābhinandati. Yo dukkhaṁ nābhinandati, parimutto so dukkhasmāti vadāmī”ti.
Whoever does not delight in feeling, does not delight in suffering. Whoever does not delight in perception, does not delight in suffering. Whoever does not delight in formations, does not delight in suffering. Whoever does not delight in consciousness, does not delight in suffering. I say that one who does not delight in suffering is freed from suffering.”
At Sāvatthi.
“Bhikkhus, whoever delights in form, delights in suffering. I say that one who delights in suffering is not freed from suffering.
Whoever delights in feeling, delights in suffering. Whoever delights in perception, delights in suffering. Whoever delights in formations, delights in suffering. Whoever delights in consciousness, delights in suffering. I say that one who delights in suffering is not freed from suffering.
However, bhikkhus, whoever does not delight in form, does not delight in suffering. I say that one who does not delight in suffering is freed from suffering.
Whoever does not delight in feeling, does not delight in suffering. Whoever does not delight in perception, does not delight in suffering. Whoever does not delight in formations, does not delight in suffering. Whoever does not delight in consciousness, does not delight in suffering. I say that one who does not delight in suffering is freed from suffering.”
Sāvatthinidānaṁ.
“Yo, bhikkhave, rūpaṁ abhinandati, dukkhaṁ so abhinandati. Yo dukkhaṁ abhinandati, aparimutto so dukkhasmāti vadāmi.
Yo vedanaṁ abhinandati … yo saññaṁ abhinandati … yo saṅkhāre abhinandati … yo viññāṇaṁ abhinandati, dukkhaṁ so abhinandati. Yo dukkhaṁ abhinandati, aparimutto so dukkhasmāti vadāmi.
Yo ca kho, bhikkhave, rūpaṁ nābhinandati, dukkhaṁ so nābhinandati. Yo dukkhaṁ nābhinandati, parimutto so dukkhasmāti vadāmi.
Yo vedanaṁ nābhinandati … yo saññaṁ nābhinandati … yo saṅkhāre nābhinandati … yo viññāṇaṁ nābhinandati, dukkhaṁ so nābhinandati. Yo dukkhaṁ nābhinandati, parimutto so dukkhasmāti vadāmī”ti.