Search Syntax:
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quest
- Relevance (including fuzzy) match on quest -
'jhana
- Exact match on jhana -
!wrong
- Discourses that do not have the term wrong are matched -
^SN22
- Discourses that start with SN22 -
world$
- Ends with world -
"perception consciousness jhana"
- Exact matches for perception, consciousness, and jhana -
"letting go" !anger
- Exactly matches "letting go" and without anger -
illusion | ignorance
- Matches either illusion or ignorance on any fields
More Specific Examples:
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!^DHP
matches all discourses except those starting with DHP -
^SN content:'consciousness content:!perception
matches all SN discourses that have consciousness in content but do not have perception in content. -
title:element (content:space | content;consciousness)
matches where title is element and content has either space or consciousness. -
^AN (urgency | faith) !mindfulness !child
matches AN discourses that have urgency or fatih in them, and do not have the words mindfulness or child in them.
Found 1 results for halting-a-veering-chariot
Dhammapada verses 221-234 emphasize abandoning anger, conceit, and mental defilements while cultivating restraint in body, speech, and mind. The verses highlight overcoming harmful actions by giving and speaking truth, the inevitability of criticism, and the value of moral discipline. Those intent on Nibbāna, ever watchful, and well-restrained are beyond reproach and honored even by the gods.
One should abandon anger and renounce |conceit::self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth [māna]|, and break free from every |fetter::chain, bond, link, thing which binds [saṃyojana]|; For one unattached to |name and form::mentality and materiality—the integrated structure of mental capacities (intention, attention, contact, feeling, perception) and physical form that together constitute and sustain an individual being [nāmarūpa]|, owning nothing, |suffering::discomfort, unpleasantness, discontentment, dissatisfaction, stress, pain, disease, i.e. mild or intense suffering [dukkha]| does not follow.