Search Syntax:
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quest
- Relevance (including fuzzy) match on quest -
'jhana
- Exact match on jhana -
!wrong
- Discourses that do not have the term wrong are matched -
^SN22
- Discourses that start with SN22 -
world$
- Ends with world -
"perception consciousness jhana"
- Exact matches for perception, consciousness, and jhana -
"letting go" !anger
- Exactly matches "letting go" and without anger -
illusion | ignorance
- Matches either illusion or ignorance on any fields
More Specific Examples:
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!^DHP
matches all discourses except those starting with DHP -
^SN content:'consciousness content:!perception
matches all SN discourses that have consciousness in content but do not have perception in content. -
title:element (content:space | content;consciousness)
matches where title is element and content has either space or consciousness. -
^AN (urgency | faith) !mindfulness !child
matches AN discourses that have urgency or fatih in them, and do not have the words mindfulness or child in them.
Found 2 results for consuming intoxicants
Beings come together and associate according to disposition. Those who kill living beings come together and associate with those who kill living beings; those who take what is not given come together and associate with those who take what is not given; and similar for the other three precepts.
Those who abstain from killing living beings come together and associate with those who abstain from killing living beings; those who abstain from taking what is not given come together and associate with those who abstain from taking what is not given; those who abstain from sexual misconduct come together and associate with those who abstain from sexual misconduct; those who abstain from speaking falsely come together and associate with those who abstain from speaking falsely; those who abstain from consuming intoxicants come together and associate with those who abstain from consuming intoxicants.”
Three kinds of children - 1) one who surpasses their parents, 2) one who follows in their footsteps, and 3) one who falls below them.
And how, bhikkhus, does a child become one who surpasses their parents? Here, bhikkhus, a child’s parents are ones who have not gone to the Buddha, |Dhamma::teachings of the Buddha that point to the nature of reality, the ultimate truth [dhamma]|, or |Saṅgha::The community of monks and nuns practicing in line with the Buddha’s teachings. In the broader sense, this is the community of disciples who have realized the noble path and fruition through the Buddha’s teachings [saṅgha]| for refuge. They do not abstain from killing living beings, from taking what is not given, from sexual misconduct, from false speech, and from |consuming intoxicants::consuming wine, spirits, or drugs and getting intoxicated [surāmerayamajjappamādaṭṭhāyī]| causing carelessness; they are |unprincipled::without regard for ethical conduct [dussīla]| and |endowed with harmful qualities::one who has had a long association of harmful mental qualities - of negligence, laziness, having many wishes, irrational application of mind, lack of situational awareness, having bad friends, pursuing bad habits [pāpadhamma]|. But their child has gone to the Buddha, Dhamma, and Saṅgha for refuge. They refrain from killing living beings, from taking what is not given, from sexual misconduct, from false speech, and from consuming intoxicants causing carelessness. They are |virtuous::ethical, moral [sīlavant]| and |endowed with wholesome qualities::one who has had a long association of wholesome mental qualities - of diligence, aroused energy, having few wishes, rational application of mind, having situational awareness, having good friends, pursuing good habits [kalyāṇadhamma]|. In this way, bhikkhus, a child becomes one who surpasses their parents.