The spiritual life is lived for the abandoning and complete uprooting of the seven underlying tendencies toward 1) sensual desire, 2) aversion, 3) views, 4) doubt, 5) conceit, 6) passion for existence, and 7) ignorance.

Dutiyaanusaya sutta - Underlying Tendencies (Second)

“Bhikkhus, the |spiritual life::life of a contemplative, relating to people’s thoughts and beliefs, rather than to their bodies and physical surroundings [brahmacariya]| is lived for the abandoning and |complete uprooting::cutting off, total eradication [samuccheda]| of the seven underlying tendencies. Which seven?

1) The underlying tendency toward |sensual desire::passion or lust for sensual pleasures [kāmarāga]|,
2) the underlying tendency toward |aversion::mental resistance, irritation, conflict [paṭigha]|,
3) the |underlying tendency toward views::inherent inclination towards opinions, underlying conceptual beliefs; lit. views sleeping alongside [diṭṭhānusaya]|,
4) the underlying tendency toward |doubt::uncertainty, indecisiveness [vicikiccha]|,
5) the underlying tendency toward |conceit::self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth [māna]|,
6) the underlying tendency toward passion for |existence::continued conditional existence, the karmically conditioned mode of being that leads to future rebirth [bhava]|, and
7) the underlying tendency toward |ignorance::fundamental unawareness or misunderstanding of the true nature of reality, not experientially understanding the four noble truths [avijjā]|.

Bhikkhus, the spiritual life is lived for the abandoning and complete uprooting of these seven underlying tendencies.

Bhikkhus, when a bhikkhu has abandoned the underlying tendency toward sensual desire—|cut off at the root::eradicated at the source [ucchinnamūla]|, uprooted like a palm stump, utterly obliterated, never to arise again in the future, and likewise [has abandoned] the underlying tendencies toward aversion, views, doubt, conceit, passion for existence, and ignorance—then bhikkhus, that bhikkhu is called one who has completely cut out |craving::wanting, yearning, longing, attachment, lit. thirst [taṇha]|, torn apart the fetters, and through perfectly and completely comprehending conceit, has made an end of suffering.”

Last updated on May 11, 2025

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