“Cattārimāni, bhikkhave, acinteyyāni, na cintetabbāni; yāni cintento ummādassa vighātassa bhāgī assa. Katamāni cattāri?
“Bhikkhus, there are these four things that are inconceivable, not to be speculated over or thought about; thinking about which would lead to confusion and distress. What four?
Buddhānaṁ, bhikkhave, buddhavisayo acinteyyo, na cintetabbo; yaṁ cintento ummādassa vighātassa bhāgī assa.
The domain of wisdom of the Buddhas, bhikkhus, is inconceivable, not to be speculated over or thought about; thinking about which would lead to confusion and distress.
Jhāyissa, bhikkhave, jhānavisayo acinteyyo, na cintetabbo; yaṁ cintento ummādassa vighātassa bhāgī assa.
The domain of wisdom of one in jhānas, bhikkhus, is inconceivable, not to be speculated over or thought about; thinking about which would lead to confusion and distress.
Kammavipāko, bhikkhave, acinteyyo, na cintetabbo; yaṁ cintento ummādassa vighātassa bhāgī assa.
The result of |kamma::action, deed, doing, volitional act [kamma]|, bhikkhus, is inconceivable, not to be speculated over or thought about; thinking about which would lead to confusion and distress.
Lokacintā, bhikkhave, acinteyyā, na cintetabbā; yaṁ cintento ummādassa vighātassa bhāgī assa.
Speculation about the world or thoughts about the origin of the universe, bhikkhus, are inconceivable, not to be speculated over or thought about; thinking about which would lead to confusion and distress.
Imāni kho, bhikkhave, cattāri acinteyyāni, na cintetabbāni; yāni cintento ummādassa vighātassa bhāgī assā”ti.
These, indeed, bhikkhus, are the four inconceivable things, not to be speculated over or thought about; thinking about which would lead to confusion and distress.”