“Cattārimāni, bhikkhave, kammāni mayā sayaṁ abhiññā sacchikatvā paveditāni. Katamāni cattāri?
“|Bhikkhus,::::| having realized for myself with |direct knowledge::experiential realization [abhiññā]|, I have declared these four kinds of |kamma::actions, deeds, doings, volitional acts [kammā]|. What four?
Atthi, bhikkhave, kammaṁ kaṇhaṁ kaṇhavipākaṁ;
atthi, bhikkhave, kammaṁ sukkaṁ sukkavipākaṁ;
atthi, bhikkhave, kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ;
atthi, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.
1.) There is|, bhikkhus,::::| dark kamma |with dark results::having negative consequences [kaṇhavipāka]|;
2.) There is|, bhikkhus,::::| bright kamma |with bright results::having positive consequences [sukkavipāka]|;
3.) There is|, bhikkhus,::::| dark and bright kamma |with dark and bright results::having both positive and negative consequences [kaṇhasukkavipāka]|;
4.) There is|, bhikkhus,::::| kamma that is neither dark nor bright, with neither dark nor bright result, which leads to the |exhaustion of kamma::wearing away of actions [kammakkhaya]|.
Imāni kho, bhikkhave, cattāri kammāni mayā sayaṁ abhiññā sacchikatvā paveditānī”ti.
These|, bhikkhus,::::| are the four kinds of kamma that I have declared, having realized them for myself with direct knowledge.”