“Catūhi, bhikkhave, ṭhānehi appamādo karaṇīyo. Katamehi catūhi?
“Diligence should be practiced in four areas. What four?
Kāyaduccaritaṁ, bhikkhave, pajahatha, kāyasucaritaṁ bhāvetha; tattha ca mā pamādattha.
1.) Abandon bodily misconduct and cultivate good bodily conduct; do not be negligent in this.
Vacīduccaritaṁ, bhikkhave, pajahatha, vacīsucaritaṁ bhāvetha; tattha ca mā pamādattha.
2.) Abandon verbal misconduct and cultivate good verbal conduct; do not be negligent in this.
Manoduccaritaṁ, bhikkhave, pajahatha, manosucaritaṁ bhāvetha; tattha ca mā pamādattha.
3.) Abandon mental misconduct and cultivate good mental conduct; do not be negligent in this.
Micchādiṭṭhiṁ, bhikkhave, pajahatha, sammādiṭṭhiṁ bhāvetha; tattha ca mā pamādattha.
4.) Abandon wrong view and cultivate right view; do not be negligent in this.
Yato kho, bhikkhave, bhikkhuno kāyaduccaritaṁ pahīnaṁ hoti kāyasucaritaṁ bhāvitaṁ, vacīduccaritaṁ pahīnaṁ hoti vacīsucaritaṁ bhāvitaṁ, manoduccaritaṁ pahīnaṁ hoti manosucaritaṁ bhāvitaṁ, micchādiṭṭhi pahīnā hoti sammādiṭṭhi bhāvitā, so na bhāyati samparāyikassa maraṇassā”ti.
When a bhikkhu has abandoned wrong bodily conduct and cultivated good bodily conduct, abandoned wrong verbal conduct and cultivated good verbal conduct, abandoned wrong mental conduct and cultivated good mental conduct, abandoned wrong view and cultivated right view, he need not fear death or what comes after death.”