“Tīṇimāni, bhikkhave, saṅkhatassa saṅkhatalakkhaṇāni. Katamāni tīṇi? Uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati. Imāni kho, bhikkhave, tīṇi saṅkhatassa saṅkhatalakkhaṇānī”ti.
“There are these three characteristics of the conditioned. What three? An arising is evident, passing away is evident, and alteration while it remains is evident. These are the three characteristics of the conditioned.”
Characteristics Of The Unconditioned
“Tīṇimāni, bhikkhave, asaṅkhatassa asaṅkhatalakkhaṇāni. Katamāni tīṇi? Na uppādo paññāyati, na vayo paññāyati, na ṭhitassa aññathattaṁ paññāyati. Imāni kho, bhikkhave, tīṇi asaṅkhatassa asaṅkhatalakkhaṇānī”ti.
“There are these three characteristics of the unconditioned. What three? No arising is evident, no passing away is evident, and no alteration while it remains is evident. These are the three characteristics of the unconditioned.”