Three things thrive when obscured, not when exposed. And three things that shine forth when exposed, not when obscured.

AN 3.131  Paṭicchanna sutta - Obscured

“Tīṇimāni, bhikkhave, paṭicchannāni āvahanti, no vivaṭāni. Katamāni tīṇi?

“Bhikkhus, there are these three things that thrive when obscured, not when |exposed::revealed, made clear, shared in the open [vivaṭa]|. What three?

Mātugāmo, bhikkhave, paṭicchanno āvahati, no vivaṭo; brāhmaṇānaṁ, bhikkhave, mantā paṭicchannā āvahanti, no vivaṭā; micchādiṭṭhi, bhikkhave, paṭicchannā āvahati, no vivaṭā. Imāni kho, bhikkhave, tīṇi paṭicchannāni āvahanti, no vivaṭāni.

1.) A woman’s [prestige] thrives when modest, not when exposed; 2) The mantras of the brahmins thrive when guarded, not when exposed; 3) |wrong view::a distorted perception, an untrue view, a false belief [micchādiṭṭhi]| thrives when left unexamined, not when exposed. Bhikkhus, these are the three things that thrive when obscured, not when exposed.

Tīṇimāni, bhikkhave, vivaṭāni virocanti, no paṭicchannāni. Katamāni tīṇi? Candamaṇḍalaṁ, bhikkhave, vivaṭaṁ virocati, no paṭicchannaṁ; sūriyamaṇḍalaṁ, bhikkhave, vivaṭaṁ virocati, no paṭicchannaṁ; tathāgatappavedito dhammavinayo, bhikkhave, vivaṭo virocati, no paṭicchanno. Imāni kho, bhikkhave, tīṇi vivaṭāni virocanti, no paṭicchannānī”ti.

Bhikkhus, there are these three things that shine forth when exposed, not when obscured. What three? 1) The moon shines forth when exposed, not when obscured; 2) The sun shines forth when exposed, not when obscured; 3) The |Dhamma::teachings of the Buddha that point to the nature of reality, the ultimate truth [dhamma]| and |Vinaya::code of monastic discipline rules, training [vinaya]| proclaimed by the |Tathāgata::one who has arrived at the truth, an epithet of a perfectly Awakened One [tathāgata]| shine forth when exposed, not when obscured. These, bhikkhus, are the three things that shine forth when exposed, not when obscured.”

Qualities:

Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, vijjā, medhā, dhīra, paṇḍita, asammūḷha
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Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Last updated on April 11, 2026